ISAAC GOVENDER – ONE YEAR REMEMBRANCE HELD AT THE BETHLEHEM BAPTIST CHURCH IN NORTHDALE, PIETERMARITZBURG ON SAT AUGUST 25

RUTHINSAMY MUNSAMY ISAAC GOVENDER

A large number of family members and friends attended the one-year memorial service for our uncle, Ruthinsamy Munsamy Isaac Govender, at the Bethlehem Baptist Church in Northdale, Pietermaritzburg, on the afternoon of Saturday, August 25 2018. Mr Govender passed away nearly one year ago at the ripe-old age of 95 at his home in Bombay Road, Northdale on September 16 last year (2017). Family members arrived from far afield as Dundee, Chatsworth, Phoenix and Verulam for the service. The church’s leader, Pastor Julius, one of the congregant’s, Eden, another senior congregant, Mrs Julius, paid tribute to Mr Govender in speeches and spiritual songs.

One of the extended Muniamma family’s representative, Subry Govender, also delivered a brief speech to introduce a radio documentary that he specially produced as a tribute to Mr Isaac Govender. Mr Govender said Mr Isaac Govender was survived by his elder children – Ruth, Abel, Selvie, Meryl, Dhayanithie -; grand-children; great-grand-children; two sisters – Mrs Savundalay Padaychee of Dundee and Mrs Amoy Moodley of Chatsworth; one sister-in-law, Mrs Soundler Govender of Chatsworth; and scores of nephews, nieces and their families. “He had survived five brothers and three other sisters. Our uncle or mamha - who was well-known to all as Isaac Govender – was a unique human being – who throughout his life was a person who propagated kindness, goodwill and better relations with all family members, friends, and society in general. “In order to remember this great soul, I have compiled this radio documentary as a tribute from the greater and extended Muniamma family. “Please listen carefully and I hope at the end of this documentary that all of us would learn something from his rich life.”

FAMILY MEMBERS WHO ATTENDED THE MEMORIAL SERVICE FOR RUTHINSAMY MUNSAMY ISAAC GOVENDER

TAMIL SONG ABOUT HOW CHILDREN DISREGARD THEIR PARENTS UNTIL IT IS TOO LATE

THIS IS A BEAUTIFUL SONG AND ALL CHILDREN SHOULD LISTEN AND REFLECT

DR KHORSHED GINWALA - ONE OF THE STRUGGLE HEROES WHO MADE HER MARK IN THE STRUGGLES FOR OUR NON-RACIAL AND DEMOCRATIC SOUTH AFRICA by SUBRY GOVENDER

July 11 2018

(Dr Khorshed Ginwala with President Nelson Mandela, I C Meer and Roy Padaychie) During the struggles for a free, non-racial and democratic society in the 1960s, 1970s, 1980s and 1990s there were scores of low profile activists who played vital roles in this regard. One of the activists who concentrated her struggles in the social and community fields to realise our political freedom is 89-year-old Dr Khorshed Ginwala-Rustomjee. In his series in our Struggle Heroes and Heroines – Subry Govender – writes about the life of Dr Ginwala who played a vital role since the 1960s for the attainment of our freedom in April 1994.

Sometime early in 1980 a group of community, social and political anti-apartheid activists got together in Durban to discuss the establishment of a progressive newspaper to contribute to the struggles against minority rule and domination. At this time the newspapers that were dominant in the media field in Durban were the Daily News, Mercury, Sunday Tribune, Sunday Times, Post and the Ilanga. The anti-apartheid activists came to the conclusion that there was an urgent need for a non-establishment newspaper to promote the struggles. They then decided to launch an alternative newspaper called Ukusa. One of the community and social activists who played a leading role in this brave and courageous venture at a time of acute repression, intimidation and state killings was Dr Khorshed Ginwala-Rustomjee, a prominent anti-apartheid social and community activist who was involved in numerous social and welfare organisations in Durban at this time. She obtained the backing of the ANC, which was outlawed but active at underground levels at that time. The ANC’s support for the Ukusa project was relayed to Dr Ginwala through Pravin Gordhan, who at this time was involved in the underground activities of the ANC. Dr Ginwala joined the late Griffith Mxenge, the late Archie Gumede, Dr A E Gangat and this correspondent in the Ukusa venture. “I did not play any high-profile role in the anti-apartheid political activities at this time as I was already involved in numerous social and welfare organisations,” Dr Ginwala told me in an interview at her flat in Durban sometime in 2008.

(Dr Khorshed Ginwala and Ela Gandhi at a Dr Monty Naicker function in 2010) SOCIAL AND WELFARE WORK “But my work in child welfare and several other social and community organisations were all aimed at contributing to the over-throw of the minority government and the establishment in its place of a non-racial and democratic society.” She conceded that she was during this period an “underground” member of the ANC. Her younger sister, Frene Ginwala, the democratic South Africa’s first Speaker of Parliament in 1994, was in exile for most of the 1970s and 1980s as an activist of the ANC. Dr Ginwala’s leadership in the Ukusa project took place at a time when she was involved in a number of social and community organisations to promote the well-being of the poor, marginalised and disenfranchised people. At this time in 1980, Dr Ginwala was president of the Durban Child Welfare Society, formerly the Durban Indian Child Welfare Society; the National Council of Child Welfare; the Durban Benevolent Society for the Unemployed; the Medical Womens’ Association; University Womens’ Association; Full-Time Doctors Association; and the Mahatma Gandhi Memorial Trust, an organisation that she had been associated with since 1960. Dr Ginwala today at the age of 89 is still the president of the Mahatma Gandhi Memorial Trust but because of ill-health, she has passed on her duties to former judge, Thumba Pillay.

(Dr Ginwala with her husband, Rustom, and her three sons in the 1960s) ANTI-SOUTH AFRICAN INDIAN COUNCIL Dr Ginwala was also involved in the anti-South African Indian Council(SAIC) campaigns in the 1980s when the National Party Government had attempted to co-opt the country’s Indian-origin people. The Ukusa project during its short life span played a key role in mobilising people of all races together in one of the biggest marches in Durban in 1989 and subsequently in the marches on the segregated beaches and the whites-only Addington Hospital. Workers, civic, student and sports organisations all came together in a massive show of power against the apartheid government. Unfortunately, the Ukusa newspaper did not last because the National Party government at that time had embarked on a number of repressive measures to sabotage progressive media organisations in Durban and around the country. “It was very painful for all of us for having to see Ukusa closing down because Dr Gangat, Archie Gumede, Griffith Mxenge and others wanted the newspaper to play a progressive role in the struggles against oppression and repression at the hands of the minority regime,” she told this correspondent.

(Dr Ginwala with two of her three sons) MEDICAL STUDENT IN DUBLIN, IRELAND Dr Ginwala’s awareness of the oppression of the African, coloured and Indian-origin people at the hands of the colonial and apartheid systems started when at the age of 19 she went to Dublin in Ireland to study medicine. “Here I met students from all over the world and also South Africans who were in exile. They made me aware of the oppression being committed by the white regimes and this made me think how I should become part of the struggles as well.” As a member of the Parsee community, Dr Ginwala knew from her parents what oppression was all about. The Parsees - originally from Iran – fled to India many centuries ago because of the oppression they suffered as a minority community. Her grand-father, Sorabjee Ginwala, who was from the village of Ankleswar in the district of Surat in the state of Gujerat, came to South Africa in the early 1900s but later moved to Mozambique. Her father, Naswan Noshir Ginwala, who was born in Mozambique, travelled to Johannesburg as a young man to obtain a permit to stay in South Africa. Her father was an up and coming businessman who specialised in the oil industry. “When it was time for my father to get married he went back to India. I was born in Mumbai in 1929 and was taken as a baby to Mozambqiue. “When I was only six-months-old my parents moved to Kempton Park in Johannesburg where my father had an oil factory.” Here in Johannesburg her sister, Frene, and brother, Solly, were born. Her brother died at the age of 21 after a long illness following a tragic motor accident in Mozambique.

(Dr Ginwala with one of her grand-daughters) STARTED SCHOOL IN JOHANNESBURG Young Khorshed grew up in Kempton Park and went to the St Anthony’s Primary School and also the Johannesburg Indian School where she completed her standard six. “After I completed my standard six my parents sent me to Mumbai where I completed my matric and obtained the Senior Cambridge Certificate. I was 19 or 20 years when my parents made arrangements for me to travel to Dublin to study medicine. I graduated in 1953 and did my internship in England. “It was during this period that I became fully aware of the oppression of the African, coloured and Indian-origin people in South Africa at the hands of the white minority government. I met a lot of South Africans who influenced my political thinking.” After she qualified, Dr Ginwala returned to Johannesburg to re-join her parents. She started work as a medical doctor at the Baragwanath Hospital (now the Chris Hani Baragwanath Hospital) in the city. After she married Rustom Rustomjee, a Durban insurance consultant, she moved to the coastal city in 1955. During this period she came into contact and interacted with leaders of the Natal Indian Congress such as Dr Kesaval Goonam, Dr Monty Naicker, Professor Fatima Meer, Ismail Meer, J N Singh, and countless other activists.

(Dr Khorshed Ginwala with members of her family) TOOK OVER THE MEDICAL PRACTICE OF DR KESAVAL GOONAM IN PRINCE EDWARD STREET, DURBAN During her early years in Durban, Dr Ginwala took over the practice of Dr Goonam in Prince Edward Street for about three years. “I also joined the practice of Dr M G H Mayat for a year or two before joining the paediatric department of the King Edward V111 Hospital in 1961. I remained here until 1963 when I left to open my own practice in Cato Manor in 1963. During this period, I came first hand with the struggles of the people. I interacted with local leaders and provided whatever assistance I could,” she said. She, thereafter, set up a practice in Isipingo and later in the mid-1960s she started a practice in Chatsworth. “Once again I found myself in the midst of the social and community struggles of the people and made contacts with the local activists such as Roy Padaychie and Satish Juggernath.”

(Dr Ginwala with family members outside her home in Durban) HOSPITAL ADMINISTRATION In 1969 after consultations with various people, Dr Ginwala travelled to England to study Hospital Admininstration. Once again she interacted with leaders and members of the ANC in exile. She returned in 1972 and served at R K Khan Hospital as the principal officer and superintendent until 1978. During this period, Dr Ginwala and her family moved out of their home in Asherville to Reservoir Hills. They first settled in Tulip Place in Asherville in 1964 and later moved to Nerina Road in the Asherville district. In the mid-1980s she played an active role in the Reservoir Hills branch of the Natal Indian Congress and later was elected chairperson of the ANC branch in Reservoir Hills in the early 1990s. After she resigned from R K Khan Hospital in 1978, she, thereafter, joined the Faculty of Medicine at the University of Natal Medical School (now Nelson Mandela Medical School) as a senior lecturer and Acting Head until 1992.

(Dr Ginwala with grand-daughters) PRIMARY HEALTH CARE FOR THE DISADVANTAGED During this time she began work on primary health care which took her services to rural areas deep into Inanda and other areas. She was also a member of the progressive medical association, NAMDA “I continued to work part-time at the medical school until 1994. At all times I was interacting with the ANC and contributing to the emergence of our new non-racial democracy in April 1994.” When Nelson Mandela became President of the new non-racial democracy in 1994, it, therefore, came as no surprise when the new President appointed her as South Africa’s ambassador to Italy. She served in this position until 1999. “Although I was not known as a political activist, I am very happy that I played some role behind the scenes and in the background to bring about our non-racial and democratic society that we enjoy today. It has been a long struggle and my wish now is that all the people must enjoy the fruits of our freedom. It must not be restricted to the privileged few.” In recent years one of the projects she has committed most of her time and energy on is the Mahatma Gandhi Memorial Centre, an organisation that she had been involved with since 1960. MAHATMA GANDHI MEMORIAL CENTRE In the 1980s and 1990s, Dr Ginwala worked with activists and MGMC Committee members such as Ela Gandhi, Edith Skweyiya, Jeff Hadebe, Andrew Malangeni, Thumba Pillay, Kresan Naicker, Jean Manning, Yezdi Phiroz and Billy Nair. When I interviewed her in 2008 she told me about the plans to build a memorial, library, and a health centre at the property that Gandhi had purchased in the former Prince Edward Street in the 1890s. Together with her hard-working committee members, Dr Ginwala obtained the support of the South African and Indian governments, including the KZN Provincial Government, in 2012 to build the Mahatma Gandhi Memorial Centre. This dream was realised in October last year. I visited Dr Ginwala at her flat in Durban recently when I wanted to inform her that I was recording her life in my “Struggle Heroes and Heroines” column. I was unable to interact with her because of her ill-health but she did recognise me and gave me the struggle salute. Dr Ginwala may not have been a political leader or activist in the mould of Ahmed Kathrada, Dr Yusuf Dadoo, Dr Kesaval Goonam, Dr Monty Naicker, I C Meer, Professor Fatima Meer, Billy Nair or Mewa Ramgobin, but there’s no doubt whatsoever that she was a committed social and community activist who played a significant role in the struggles for a free South Africa. In our interview in 2008 she was clear that her involvement in the struggles was not only aimed at over-throwing the apartheid regime, but also to create a society where the most disadvantaged and under-privileged would be able to improve their social and economic conditions. “I was solely involved to ensure that in the free and democratic South Africa, the disadvantaged and under-privileged people will have the opportunities to improve the quality of their lives.” At a time when South Africans are observing the 100th birth anniversary of Nelson Mandela, Dr Ginwala would also, no doubt, be sorely disappointed and disillusioned at the resurgence of racism and hatred in the country. She would definitely say this is not the value that Mandela had fought for and died. – ends July 11 2018 (subrygovender@gmail.com)

NELSON MANDELA AND SOUTH AFRICA'S PEOPLE OF INDIAN-ORIGIN BY SUBRY GOVENDER Mandela and SA’s Indian-origin people

JULY 20 2018 As South Africans continue to observe the 100th birth anniversary of freedom icon, Nelson Mandela, veteran correspondent, Subry Govender, has dug deeper into his archives to bring you Mandela’s words of advice and encouragement when he addressed the country’s people of Indian-origin in Chatsworth, Durban, in 1994.

Seven months after being elected as the first democratic President of South Africa in May 1994, Nelson Mandela visited KwaZulu-Natal in November of that year to speak to the different communities. One of the official functions he addressed was at Chatsworth - home to more than 500 000 citizens of Indian-origin. He made the visit and addressed the community as a whole at a time when there was increasing anxiety about the anti-Indian sentiments that were emerging once again; when land invasions were taking place on farms owned by Indian-origin farmers in a number of areas on the North Coast and South Coast and when the sudden spike in violent crime rate began to claim a number of lives. Mandela, speaking to a large crowd of people, re-emphasised that they had nothing to fear in the new South Africa. Trying to re-assure the people, he said: “We are confident that as the light of knowledge conquers the darkness of evil, the benefits of the new era for peace and prosperity, freedom and tolerance will now be clear. “We are one nation of many cultures and religion. No community or religion has anything to fear from non-racialism and democracy. On the contrary all communities and religions now enjoy equal respect without preference.” Mandela then went onto make it crystal clear that in the new, non-racial and democratic South Africa, no community should feel threatened for affirming one’s identity. “No longer do communities in affirming their identities should feel themselves in conflict or separated from the rest of society,” he told the people. “The changes are the mark of the transformation through which our society is growing. If and radical as the changes must be they pose no threat to any community.” Mandela then used the occasion to urge Indian-origin South Africans not to allow themselves to be marginalised but to become a full part of the new South Africa. “Members of the Indian community,” he said, “who were forced by apartheid to count themselves as part of a minority are now free to become part of the majority”. “Exercise that freedom. Reject the past. Join hands for a better life.” In another act of statesmanship, Mandela surprised those present when he quoted from the Indian scriptures to call on the people to be confident and positive about the future South Africa. He said: “As the Hindu scriptures say and I quote: ‘We are what our deep driving desire is. As our desire is, so is our will. As our will is, so is our deed. As our deed is, so is our destiny.’ “The destiny of the Indian community is the better life for all. We are one South African nation united in one common destiny. Let this central thought guide our deeds in our urgent task in building this new society.”

(Dr MONTY NAICKER AND DR YUSUF DADOO) South Africa’s first democratic President also used the platform to praise the role played by leaders of the Natal Indian Congress in the liberation struggles from the early 1900s to 1994. Some of the leaders he mentioned included Dr Yusuf Dadoo, Dr Monty Naicker, Dr Kesaval Goonam, Ismail Meer, Mrs Fatima Meer, and J N Singh.

(DR KESAVAL GOONAM)

(PROF FATIMA MEER) This is what he said about their contributions and the sacrifices by leaders such as Mewa Ramgobin, George Sewpersadh, D K Singh, Dr Farouk Meer, M J Naidoo, Ms Ela Gandhi, Dr Jerry Coovadia, Paul Devadas David, Billy Nair, Sunny Singh, R Ramesar and A H Randeree and countless other stalwarts since the early 1960s.

(BILLY NAIR AND AHMED KATHRADA) “The spirit of freedom and peace which was embodied in the Natal Indian Congress as an ardent opponent of oppression and division lives on. Forced by the constraints of apartheid to work for a century through a political organisation restricted to one community, it is now infused in the larger body politics, a component of the creative energy which is working to make our country free from which oppression, hunger and deprivation.” The statements made by Nelson Mandela 24 years ago are memorable insights that need to be repeated over and over again today. They are words of wisdom that bring hope to those South Africans who today feel their colour and ethnic groupings have become more pronounced in what should be a non-racial society. Our new President, Cyril Ramaphosa, has taken advantage of Mandela’s 100th birth anniversary by responding to those political elements who are sowing seeds racial hatred and disquiet. When addressing a Mandela Day function at Mvezu, the birthplace of Mandela, in the Eastern Cape on Wednesday, July 18, Ramaphosa reminded the racial mongers that Mandela, where ever he is, would be deeply concerned about the resurgence of racism and ethno-nationalism. Ramaphosa, without pulling any punches, made it clear that there was no place for racism and ethnic chauvinism in the new South Africa. He said: “There’s no place for racism in South Africa, no place for tribalism in our country. We are called upon to speak out when the values for which Mandela lived and for which so many fought for are denigrated by those who have no interest in the progress of our country.” Now that Ramaphosa has taken the lead against the racial hatred being perpetrated against fellow South Africans, one hopes that other ruling ANC leaders and officials would also speak out against this crime on a regular basis. By doing this they will definitely have an impact on those elements that President Ramaphosa says are denigrating Mandela’s values and principles for a free, non-racial, democratic, united and peaceful South Africa. Ends – subrygovender@gmail.com (July 20 2018)