Wednesday, February 24, 2021
AHMED KATHRADA - RICH HISTORY RADIO DOCUMENTARY PART TWO OF INTERVIEW IN OCTOBER 1989
AHMED KATHRADA – RICH HISTORY RADIO DOCUMENTARY PART ONE
(Ahmed Kathrada at the home of one of his relatives in Lenasia, Johannesburg, after his release from Robben Island in October 1989)
A few days after Ahmed Kathrada was released from Robben Island in October 1989 after 25 years, I had the pleasure of interviewing him at the home of one of his relatives in Lenasia, Johannesburg.
At this time, I was working for the Press Trust of India (PTI) based in New Delhi, India. PTI asked me to make arrangements to talk to him in Johannesburg because he had his roots in the north Indian state of Gujerat.
Two of Mr Kathrada’s relatives were kind enough to pick me up from the Johannesburg international airport and take me to Lenasia for the interview.
At the home I was surprised to find one of our well-known activists, Mr Cassim Salojee, to be there as well. He was present throughout my interview with Mr Kathrada.
I compiled a three-part series after the interview and this was first broadcast in 2007 when I started my Rich History series about the contributions made by anti-apartheid activists and leaders in the struggles for freedom.
This is Part One which concentrates mainly about Kathrada’s views about the political situation at the time of his release in October 1989.
OUR RICH HISTORY
I decide to profile the contributions of the people because of their rich and treasured history. Right from the time our ancestors arrived in the then Natal Colony to work as indentured labourers, they made enormous sacrifices to promote their religions, their cultures, their traditions, and educational needs alongside the struggles for equality, freedom, justice and finally liberty in 1994.
The organisations that made a tremendous impact in the social, political and sporting lives of the people are the Natal Indian Congress, founded by Mahatma Gandhi in 1894, the Transvaal Indian Congress, the South African Indian Congress and later in the 1970s, 1980s, and 1990s various community and sporting organisation such as the South African Soccer Federation (SASF), and the South African Council of Sport (SACOS), and of course the United Democratic Front (UDF), the Mass Democratic Movement and the African National Congress (ANC).
Some of the political leaders who played an invaluable role in the early years are Dr Monty Naicker, Dr Yusuf Dadoo, Dr Kesaval Goonum and later Billy Nair, M J Naidoo, I C Meer, Fatima Meer, J N Singh, D K Singh and thereafter activists like Dr Farouk Meer, George Sewpersadh, Professor Jerry Coovadia, Mewa Ramgobin, Ela Gandhi, Pravin Gordhan, Yunus Mahomed, Krish Govender, Saths Cooper, Strini Moodley, Sam Moodley, Radhakrishna Roy Padaychie, and hundreds of others.
Several journalists also played a crucial role in the struggles. They included Bobby Haripersadh, Farook Khan, Deven Moodley, Ronnie Govender, M S Roy, Tix Chetty, Dennis Pather and this correspondent.
The Rich History reports and radio documentaries will be derived mainly from my archives since the early 1970s to the early 1990s and thereafter. I will be starting with Part One of the Radio Documentary I had compiled after interviewing Ahmed Kathrada following his release from Robben Island in October 1989. Ahmed Mohamed Kathrada passed away on Tuesday, March 28 2017 at the age of 87.
This is the interview:
Monday, February 22, 2021
MEWALALL RAMGOBIN – RADIO DOCUMENTARY OCTOBER 2008
Tuesday, February 16, 2021
MAGAZINE BARRACKS – SUBRY GOVENDER RICH HISTORY SERIES
(Some of the former residents of Magazine Barracks in a photo taken in 2010)
In 2010 when South Africans
of Indian-origin observed the 150th anniversary of the arrival of
their ancestors as indentured labourers to the then Natal Colony in 1860, I visited
a number of sugar cane estates and areas where they were bonded. One of the
areas where they settled after their indentures was the famous Magazine
Barracks in Durban. I visited the area and spoke to a number of former
residents who were re-settled in Chatsworth after the introduction of the Group
Areas Act in the 1950s.
Today, ten years later,
when the people are observing the 160th anniversary of the arrival
of indentured labourers, I want to re-publish the article as a tribute to the
people of Magazine Barracks.
By Subry Govender
When you visit the Central Police Station, the Magistrates' Court
and the Somtseu Road Temple in central Durban do you by any chance have any
inkling that this area was once a rich, colourful and thriving community
settled by our indentured ancestors and their descendants for more than 80
years.
Called Magazine Barracks, the area bounded by Argyle Road, Umgeni
Road, Somtseu Raod, NMR Avenue, Stanger Street and Brickhill Road had its
origins in the early 1880s when a group of about 28 indentured labourers were
employed by the then Durban City Council.
The indentured labourers, who were not allocated to any of the
sugar estates, were recruited to work in positions such as as street sweepers,
night soil removers, and parks and gardens attendants. They were initially
housed in what was called Tram Barracks in Point Road before being moved to
Magazine Barracks.
Between 1880 and 1966 more than 2 000 families or about 10 000
people lived in Magazine Barracks. The majority of the people lived in houses
built of wood and iron, while some had brick houses. For their water and
sanitation needs they had to rely on communal facilities. The heads of all the
families worked for the city council, mostly as labourers.
"My father, who was India born, worked in the cleansing
section for the city council and our family lived in one of the houses in
Magazine Barracks," said 72-year-old Yesudhas Kuppen, who also worked for
the council as a messenger and clerk.
Mr Kuppen was the youngest of four brothers and a sister, who are
all late now.
"My brothers and I went to the then Depot Road Primary School
before starting work in the city council as messengers and clerks. We all
stayed in Magazine Barracks until the early 1960s when we were moved to Unit 3
and Unit 5 in Chatsworth because of the Group Areas Act," said Mr Kuppen.
Mr Kuppen recalled that his father, Kuppen, and mother, Muniamma,
were staunch Tamil Baptists and all of them were fully conversant in the Tamil
language. But despite their adherence to Christianity and the Tamil language,
they had very good and cordial relations with the Telugu and Hindi-speaking
members of the community.
"We all lived in unity. There was no such thing as one being
a Hindu, Christian or Muslim. We also all learnt one another's languages and
lived as one big family."
Another person whose family lived in Magazine Barracks for more
than 80 years is 69-year-old Vassie Muthen. His grand-father, Bengalaroo
Munsamy Muthen, and grand-mother, Muniamma Rangamma, came to the then Natal
Colony as indentured labourers from the current south Indian state of
Karnataka. His grand-father worked as a "district sardar" for the
city council.
His father, Muthusamy Muthen, who was born in Magazine Barracks,
worked as a clerk in the treasury department and also a "market
master". His father was also known as "Headmaster" because he
was in charge of a school that taught Hindi, Tamil, Telugu and English.
Mr Muthen, who was also born in Magazine Barracks along with his
three brothers, five sisters and four adopted brothers, worked for the city
council for 40 years, retiring in 1998.
He and his extended family moved to Chatsworth in 1963 after being
affected by the Group Areas Act, which
stipulated that the city was for "whites" only. All other groups had
to move out of the city to so-called Indian, African and coloured townships.
"If it had not been for the Group Areas Act we would still be
living in Magazine Barracks," he said.
"There was brotherhood in our little village. There were no
differences between us. There were no problems whatsover and we had no
difference relating to religion. Religion only came to the picture when we went
to the temple, church or mosque for prayers.
"We also all learnt to speak Tamil, Hindi and Telugu. It was
a fantastic situation to live in an area where we all looked at one another as
brothers and sisters. We all looked after one another," he said.
Although the residents of Magazine Barracks came from
disadvantaged and poor backgrounds, they played significant and prominent roles
in the religious, cultural, educational, sporting and political struggles at
that time.
(Swaminathan
Gounden)
There were a number of young activists who mobilised the community
to join the now-disbanded Natal Indian Congress and became involved in the
Passive Resistance campaigns against racial repression and discrmination. One
of the activists who has his roots in Magazine Barracks is Swaminathan Gounden,
who at 86 is still active today.
Mr Gounden also initiated the Young Communist League and the Red
Rose Social Club. His brother, R K Gounden, was chairman of the Durban Indian
Municipal Employees Society(DIMES) for 25 years. Dimes later became known as
the Durban Integrated Municipal Employees Society.
Mr Gounden's father, Karuppa, who was from India, worked as an
elephant attendant at Durban's Mitchell Park. Swaminathan, his brother and nine
sisters were all born in Magazine Barracks. His brother and eight sisters have
now all passed away.
"We were very young when we became interested in the
struggles against racial inequality and discrimination," said Mr Gounden.
"We came under the influence of George Singh, Dr Monty
Naicker, Billy Peters, Dr Kesaval Goonum and other leaders who used to visit
Magazine Barracks to take up our struggles," he said.
The president of the Magazine Barracks Remembrance Association,
Danny Pillay, who great-grand-parents came from India in 1878, recalls that Dr
Naicker was a regular visitor to Magazine Barracks. The association was
established in 1997 to keep alive the rich history of the village and to keep
in contact with surviving residents.
"In addition to taking up our plight, Dr Naicker showed great
interest in our cultural activities and used to attend the Thirukutu or six
foot dance festivals. He used to be the patron," said Pillay.
"At one time Dr Naicker also paid for a group of people from
the barracks to attend a debate on the Thirukural (Tamil holy book) in
Johannesburg. Mr Muthusamy Muthen and Angie Solai won the debate."
In the religious field, the residents had built several temples to
cater for the spiritual needs of the community. In addition to the Somtseu Road
Temple, which still survives today, there used to be a Tamil Baptish Church, a
Telugu Baptist Church, Somtseu Kovil, and the Vishnu Temple. Some of the
leaders in the religious, cultural and linguistic fields were Chinnapapa
Nattar, R C Sam, Muthusamy Muthen, Nagan Pandaram, G M Solai, Velu Irusen, Bill
Munsamy and Tony Moon.
Some of the people who played leading roles in the musical field
were Jeddy Maharaj, Jagessar, Kapri Vaithar, Andhra Naidoo, Angela Peters,
Janaki Appalsamy, Kamala James, Ruthnam Ganas, Singarveloo, Kamala Nathan, and
John Kisten.
The sporting personalities who have come out of the barracks
include Marimuthu (Mari) Mathambu, Lighty Chinniah, V C Moodley, Kannay
Dharmalingam, Chappi Kisten, Vardha Chetty, Siva Millar, Johnny Millar, G.
Kistensamy, Angumuthoo Aboo Reddy, Noor Reddy, Ford Naidoo, Sewnarain Lall,
Chin Bobby Naidoo, N S Naidoo, Govindsamy Moodley(soccer); Louis Joshua, Billy Nagiah, Steven Appiah,
Sada Pillay, Darkie Moonsamy (boxing); and Andara brothers (wrestling).
Some of the football clubs that rose to prominence from Magazine
Barracks were Sunrise, Temple Villa, Violets, Square Rangers, Clyde, Ramblers,
Casbah, Sons of India, Temple City, Pop Eye Lads, Young Buccaneers, Magazine
Rangers, Leicester City, Celtic, Boys Town, Depot Road United, Spartak. In
addition to these clubs, the city council workers also had their own soccer
clubs named after the departments they had worked in. These included Storm
Waters, Painters, Cleansing, City Health, Sanitations and Sewage.
There were also soccer clubs that were run by gangsters in the
village. They included Yorks F C and Groundfeel F C.
One of the best-known sporting personalities to emerge from
Magazine Barracks is Sam Ramsamy, who started his sporting involvement as a
lifesaver. He played an influential role in non-racial swimming in
KwaZulu-Natal and later left the country to lead the sporting onslaught against
apartheid South Africa under the auspieces of the South African Non-Racial
Olypmic Committee (SANROC). Ramsamy returned to the country in the early 1990s
and became head of the South African National Oympic Committee. Today he serves
on the executive of the International Olympic Committee.
"The vibrancy, culture, and colour of Magazine Barracks has
been lost forever," said Mr Vassie Muthen.
"We will never be able to replicate the community spirit we
had in another area." ends – subrygovender@gmail.com (November 2010)
Re-published Feb 17 2021
HANEF BHAMJEE - RADIO DOCUMENTARY ON THE LIFE OF THIS BRITISH ANTI-APARTHEID LEADER
HANEF BHAMJEE (2009)
SUBRY GOVENDER RICH HISTORY SERIES
In July 2009 I had the opportunity of interviewing
one of the anti-apartheid activists who played a pivotal role in isolating
apartheid South Africa while being involved as a leader of the British
Anti-Apartheid Movement.
Hanef Bhamjee, who was 62-years-old at that time, was
visiting Durban and his home town of Pietermaritzburg to accept an award for
his contributions to the struggles.
Bhamjee of Cardiff in Wales was one of six
anti-apartheid leaders who were bestowed with the Satyagraha Award by the
Mahatma Gandhi Foundation in Durban.
I compiled a radio documentary on his life and his
contributions as an international anti-apartheid activist. This radio
documentary was first broadcast in July 2009.
I am re-publishing this radio documentary in February
2021 as part of my Rich History series on some of the activists and
organisations involved in the struggles in the 1970s, 1980s and early 1990s.
Bhamjee, who would be 72 today, was one of them and I
am pleased to re-publish this documentary on this former dynamic activist.
https://sites.google.com/site/subryaudio11/home/subryaudio11/Haniff%20Bhamjee%20Radio%20Documentary%202009%20Re-published%20Feb%2014%202021.mp3?attredirects=0&d=1
(Re-published Feb 14 2021)
Sunday, February 14, 2021
RAJAS PILLAY – OUR RICH HISTORY SERIES - RADIO DOCUMENTARY AS A TRIBUTE TO YET ANOTHER UNSUNG HEROES OF THE LIBERATION STRUGGLES
(Photo Subry Govender)
One of the political activists who passed away at the age of 76 about
two months ago on December 29 2020, Rajas Pillay, is another of the unsung heroines
of the liberation struggles.
In addition to the feature that I have already published as a
tribute to her on her passing, I now have the pleasure of publishing a radio
documentary that I compiled about her life in July 2009.
She spent 12 years of her life in exile in several African
countries as an underground member of the ANC’s military wing, Umkhonto we
Sizwe, from 1979 before returning to the country in 1991.
This radio documentary is being published not only to honour
Rajas Pillay but also to pay tribute to her sacrifices for the freedom we enjoy
today.
RADIO DOCUMENTARY ON THE LIFE OF MRS MARIAMMA PANJALA NAIDOO WHO PASSED ON ON JANUARY 6 2021 AT THE AGE OF 84
INTRODUCTION
Mrs Mariamma Panjala Naidoo, one of the second generation descendants of indentured sugar cane labourers, passed away on January 6 at the age 84.
Four years ago on September 29 2016 her family celebrated her 80th birthday at the Ottawa Community Hall, north of Durban in the province of KwaZulu-Natal in South Africa, on Saturday, October 1 2016.
Panjala was the second eldest grand-child of Muniamma Naiken, whose parents were brought from a little village, Navalpore, in the North Arcott District of Tamil Nadu in India in the late 1860s. Panjala’s great-grand-parents were enslaved as indentured labourers on a sugar cane farm called Blackburn, north of Durban.
Panjala’s father was Mr Nadasen Govender, who was one of 14 children born to Muniamma Naiken and her husband, Coopoosamy Govender. Nearly all of the children were born in the Dayal Road of Clairwood, south of Durban, where her great-grand-parents settled after their two five-year indentures on the Blackburn sugar farm. Panjala’s mother’s name was Salatchi.
Only three of her father’s siblings were alive when her 80th birthday was celebrated by her children, grand-children, great-great-grand children and the extended family. They were Mr Ruthinsamy Isaac Govender, who was 93-years-old and lived in Northdale in Pietermaritzburg; Mrs Savundalay Padaychee, who was 89-years-old and lived in Dundee in Northern KwaZulu-Natal; and Mrs Amoy Moodley, who is younger than Panjala, lives in Chatsworth, Durban.
As a tribute to Panjala, Subry Govender compiled this historical radio feature about Panjala’s life since her birth in Clairwood 80 years ago. Most of her early life was spent in the Port Shepstone area on the south coast and her married life on farms near the town of Umzinto, also on the south coast of Durban….. .
Friday, February 12, 2021
Dr Somalingum Leslie Ponnusamy
Wednesday, February 3, 2021
RECALLING HISTORY - NATAL INDIAN CONGRESS HOLDS SECRET CONFERENCE AGAINST THE BACKGROUND OF STATE OF EMERGENCY IN 1987
(Natal Indian Congress stalwart, Rabbi Bugwandeen, addressing the people in Chatsworth in the 1980s)
Researching through my
articles and stories on the Natal Indian Congress between the early 1970s and
the early 1990s, I came across a lengthy historical feature that I had written sometime
in October 1987 for the Press Trust of India. The article is an historical
account of how the Natal Indian Congress played a vital role in representing
people of Indian-origin while fighting for the full political, social and
economic rights of all South Africans. The NIC committed itself to the freedom
of all South Africans ever since its formation in 1894 and right up to the
early 1990s.
The following was the Introduction
and the main article that the Press Trust of South Africa submitted to PTI and
other international media outlets at that time. I will publish the other
stories in another feature soon.
October 1987
INTRODUCTION
The Natal Indian Congress,
one of the oldest political organisations in South Africa which although not
banned, faces continuous repressive actions at the hands of the Pretoria
Government, has just successfully held its first national conference in nearly
a decade at a secret venue somewhere in Durban.
The conference – although organised
under the strains of the emergency regulations – attracted more than 200
delegates from 19 branches.
Marimuthu Subramoney (aka
Subry Govender) of the Press Trust of South Africa News Agency analyses some of
the conference resolutions and takes a look at the organisation that is playing
a pivotal role on behalf of the local Indian-origin community in the struggle
for full political rights for all South Africans.
NATAL INDIAN CONGRESS
REPRESENTS THE TENACITY OF LEADERS AGAINST OPPRESSION
The very fact that the Natal
Indian Congress organised a conference at a time when the Pretoria Government
is employing some of the most oppressive measures against all progressive
forces is a clear demonstration of the tenacity of South Africa’s
anti-apartheid Indian-origin leaders in the fight against continued white
minority rule and political domination in the country.
The calibre of the leaders it
has chosen to head the organisation and the content of its resolutions also demonstrates
that the Congress is head and shoulders above other organisations and people in
the Indian-origin community who masquerade as “leaders" of the community.
(Seated: (From left – George Sewpersadh,
M J Naidoo, Archie Gumede, Mewa Ramgobin, and Pravin Gordhan. Standing: (From
left) – , Swaminathan
Gounden, Dr Jerry Coovadia, Thumba Pillay, , Mrs Ela Ramgobin (Gandhi), Zac Yacoob (back), , Paul David, Roy Padaychie and Yunus Mahomed)
(Photo courtesy of Mr
Swaminathan Gounden)
All the leaders elected to
official positions have sometime or the other been banned, detained,
house-arrested, jailed and tried for High Treason in the continuing struggles
against the hegemonic rule of the white ruling class in South Africa.
(George Sewpersadh, Archie
Gumede, Billy Nair, Paul David, Mewa Ramgobin and M J Naidoo) (Photo _ Press
Trust of SA News Agency via Natal Indian Congress)
(Dr Jerry Coovadia)
A S Chetty (Photo courtesy Shan Pillay)
Those elected are Mr George
Sewpersadh (president), who has been banned, detained and tried for High
Treason; Mr Mewa Ramgobin (vice-resident), who has been banned for more than 17
years, detained and tried for High Treason; Mr Billy Nair (vice-president), who
has served 22 years on Robben Island; Dr Hoosen Coovadia (vice-president), who
has been harassed and intimidated; Mr A. S. Chetty (vice-president), who has
been banned, detained and refused a passport; Dr Farook Meer (joint secretary),
who has been detained and denied a passport; Mr Alf Karrim (Joint secretary),
who has been detained and refused a passport; and Mr Hashim Seedat (treasurer),
who has been refused a passport.
(Dr Farouk Meer (extreme
right) with some of the stalwarts at a function in Durban sometime in 2018). They
are Bishop Rubin Philip, Paddy Kearney, Swaminathan Gounden, Sonny Singh, and Dr
Dilly Naidoo) – Photo Subry Govender
Three other officials
elected, Mr Yunus Mahomed, Mr Praveen Gordhan and Mr Roy Padaychee, are
presently in hiding along with Mr Nair because of the emergency regulations.
All three activists have been previously detained and banned.
(Mr Roy Padaychie)
The Congress, which was one
of the strongest allies of the ANC when it was still a legal organisation,
adopted some of the most far-reaching resolutions that will propel the Indian-origin
community into the front-line of the anti-apartheid struggle.
The resolution that is bound
to further needle the ruling class is that in the Congress's viewpoint the
Indian-origin people are part of the oppressed and as such they should fully
involve themselves with other progressive forces in the attainment of a
non-racial, democratic and unfragmented South Africa. The Congress is of the
view that only through a non-racial and democratic political solution that
there could be a just social order in South Africa.
The Congress also rejected in
toto all apartheid structures, particularly the tri-cameral parliament which
was being used by some "opportunistic Indians to mislead" the Indian community.
The Congress, which received
messages of support from the Government of India and the ANC, also showed that
it was not only concerned about the situation in South Africa when it condemned
Pretoria's de-stabilising role in Southern Africa and called for the immediate
withdrawal of its troops from Angola and from Namibia.
The Congress also condemned
the United States, Britain, West Germany
and Japan for what it termed their collaboration with apartheid. The so-called
constructive engagement policies of President Ronald Regan of the United States
and Britain's Mrs Margaret Thatcher were seen by the Congress as mere
smokescreens to buttress racial domination and continued white minority rule in
South Africa.
(Mahatma Gandhi with activists with supported his Passive Resistance campaigns in the early 1900s. – Photo Mahatma Gandhi library Phoenix Centre)
The present high profile
anti-apartheid stances of the Congress has its genesis in the writings,
thoughts and leadership qualities of its founder, Mahatma Gandhi, in 1894 who
arrived in South Africa to take up the cause of not only discriminated Indian
traders but also to mobilise indentured sugar cane labourers against
exploitation and maltreatment by the white farmers in Natal. During his stay in
South Africa Gandhi not only formulated his policy of "satyagraha" or
"passive resistance" but laid the foundations for the involvement of
the Indian community in mass protest actions against racial discrimination.
In 1906 he was able to get
the Indians in the Transvaal to participate in passive resistance campaigns
against a law that affected their trading rights and in 1913 he mobilised both
traders and indentured labourers to participate in another passive resistance
campaign against a poll tax and a law that rendered illegal, Indian marriages.
When the second campaign
ended and when Gandhi finally left for India in 1914, he had successfully
emancipated Indian politics from the personal interests of the traders and the
way seemed paved for the emergence of a political movement comprising all sections of the Indian-origin
community. But this was never realised and the class cleavage between trader
and indentured - manifests itself even today in the policies and strategies
pursued by those who collude with the Pretoria Government on one side, and the
Natal Indian Congress and the Transvaal Indian Congress on the other.
After Gandhi's departure, the
local Indian-origin community suffered a leadership vacuum with the Natal
Indian Congress coming under the influence of the merchant class. Efforts to
consolidate the struggles of the Indian people took place in 1923, who at this
time were facing some of the worst forms of anti-Indian enactments, when the
Natal Indian Congress, the Transvaal British Indian Association and the Cape
British Indian Council established the South African Indian Congress. But in
spite of a spate of restrictive and humiliating laws and regulations directed
against the Indian community, the South African Indian Congress failed to
emulate Gandhi in embarking on passive resistance campaigns. This was mainly
due to the fact that the organisation had come under the control of the
merchant class - a group bent on preserving existing trading rights rather than
on regaining eroded human rights. The merchant-controlled
SAIC adopted a weak-kneed attitude despite the union government adopting the
policy that the “Indian as a race in this country, is an alien element in the
population, and no solution of this question will be acceptable to the country
unless it results in a very considerable reduction of the Indian population in
this country".
While the SAIC failed the
Indian-origin community nationally, in Natal the Natal Indian Congress not only
failed to take up the issues of the indentured labourers but also failed to
enter into any co-operation with the African community. The question of whether
to co-operate with the white government or to identify with African and
Coloured nationalist movements widened the ideological divide between the
Congress, now under the control of the moderate A.I. Kajee - P. R. Pather
group, and a new group emerging under the leadership of Dr Monty Naicker, who
had just returned to the country after qualifying as a general medical practitioner
at the University of Edinburgh.
In 1943 when the Smuts
Government, passed the Trading and Occupation of Land Restriction Act (Pegging
Act), the Kajee-Pather group reached a compromise agreement with the government
instead of rejecting the act in toto.
Led by Dr Naicker, 12 members
of the NIC repudiated the agreement and formed themselves into the
Anti-Segregation Council to agitate for adult suffrage on a common roll. This
group finally ousted the conservative merchant leaders and took over control of
the Congress under the presidentship of Dr Naicker.
The conservative clique
resigned from the congress and formed themselves into the Natal Indian
Organisation - the forerunner of political parties we now find collaborating
with apartheid.
(Dr Monty Naicker with Dr Yusuf Dadoo in the 1960s) (Photo supplied by Mr Swaminathan Gounden)
Immediately after coming into
power, Dr Naicker and his group together with Dr Yusuf Dadoo of the Transvaal
Indian Congress launched the 1946 Passive Resistance Campaign against the
Asiatic Land Tenure and Indian Representation Act (Ghetto Act). Over the next
few years more than 2 000 resisters, including 300 women, courted arrest and
Dadoo and Naicker repeated Gandhi's initial act of resistance by illegally
crossing the Natal-Transvaal border.
The first act of official political
co-operation between Indians and Africans took place during this period when Dr
A.B. Xuma, president of the ANC, and a branch of the ANC expressed solidarity
with Indian resisters by joining the campaign.
In March 1947 Xuma, Dadoo and Naicker
officially signed a pact of co-operation to work together for full franchise
rights and equality with whites. In 1950 the Congress leaders in Natal and
Transvaal forged closer links with the African people when they succeeded in
getting Indian workers to join the ANC’s call for a stayaway from work as a
political protest.
In 1952 the ANC and the Indian congresses
once again demonstrated their unity of purpose when they jointly sponsored the
Defiance of Unjust Laws Campaign - a campaign they saw as a tactical step
towards politicising the masses, inculcating a spirit of national
consciousness, and building the national liberation movements into mass
organisations of the people. It is doubtful whether the Defiance Campaign achieved
all its objectives, but for the Indian congress it led to the consolidation of
its ranks and the forging of indelible links with the ANC.
(Photo New Delhi)
The Prime Minister of India, Pundit
JawaharlalI Nehru, even recognised this broader struggle when in a speech in
London in June 1953 he said that the position of Indians in South Africa had
been deliberately allowed by his government to become a secondary issue to the
larger question of apartheid because it affected all black people. The Natal
Indian Congress with the Transvaal Indian Congress consolidated inter-racial
co-operation in June 1955 when they adopted the Freedom Charter along with the
ANC, the Coloured Peoples’ Congress and the Congress of Democrats (whites). The
role of the congress leaders was further highlighted when 20 of them were
charged with High Treason along with 136 other white, coloured and African
leaders immediately after the Congress of the People. Inspite of the treason
charges, Indians continued to participate in protests and often the ANC boycott
calls exceeded all expectations. For instance, in 1959 even some Indian traders
participated in the potato boycott.
(Dr Monty Naicker- Natal Indian Congres; Dr Yusuf Dadoo – Transvaal Indian Congress; with Nelson Mandela and other ANC freedom leaders) (Photo supplied by Swaminathan Gounden)
And in May 1961, Indians responded in large
numbers to Nelson Mandela's call for a three-day strike. However, in the aftermath
of the Sharpeville uprisings when leaders of the congress were either
imprisoned, banned or forced into exile, the Natal Indian Congress along with
other affiliates of the ANC, was effectively rendered impotent, bringing to an end another
era of militancy.
In the vacuum that was created over the
next decade the Pretoria Government has attempted to co-opt the Indian-origin
community with the collusion of nefarious political leaders now participating
in the tri-cameral parliament.
But its efforts were thwarted when the
Natal Indian Congress was revived by Mr Ramgobin in 1971. Inspite of the
subsequent bannings, detentions, restrictions and High Treason trials, the
Congress has managed to survive and broaden the struggle by actively initiating
the establishment of the United Democratic Front in 1983.
The holding of the conference now - albiet
under trying circumstances - has taken place at a time when there is a great
deal of debate among many political leaders as to whether there should not be a
change of strategy in order to advance the national democratic struggle.
Judging from the calibre of the officials
elected and the content of the resolutions adopted, it is clear that the Natal
Indian Congress will tackle the vital issues with necessary thought and care so
that the rights of not only the Indian-origin community but that of the broader
national democratic struggle will also be advanced.
Th
Natal Indian Congress is in good hands and there is no doubt that they will not
allow the Rajbansis’ and the Reddys’ (two Indians who are now the main
collaborators with the Botha regime) to mislead and misdirect the Indian-origin
community at a time when the fight against apartheid is gaining momentum every day.
- Press Trust of SA news agency October 1987