Wednesday, February 24, 2021

AHMED KATHRADA - RICH HISTORY RADIO DOCUMENTARY PART TWO OF INTERVIEW IN OCTOBER 1989

(Ahmed Kathrada at the home of one of his relatives in Lenasia in Johannesburg in October 1989 when I interviewed him after his release from Robben Island after 25 years.) 



  AHMED MOHAMED KATHRADA – RADIO DOCUMENTARY PART TWO SUBRY GOVENDER RICH HISTORY SERIES 





  This is Part Two of a radio documentary that I compiled after interviewing Ahmed Mohamed Kathrada in October 1989, only a few days after he was released from Robben Island after 25 years. He was released along with Walter Sisulu, Govan Mbeki, Raymond Mahlaba, Elias Motsoledi, and Denis Goldberg. In this second episode, Kathrada speaks about how he and his comrades, including Nelson Mandela, survived on Robben Island for 25 years. He also talks about the possible release of Nelson Mandela in early 1990. 



 This is Part Two of the Ahmed Kathrada interview:   Ahmed Kathrada passed away on March 28 2017 at the age of 87.

Kathy



AHMED KATHRADA – RICH HISTORY RADIO DOCUMENTARY PART ONE



(Ahmed Kathrada at the Mahatma Gandhi  ashram in Gujerat in  1995. He is seen here with Joel Netshitengwe. They had travelled to India as part of the delegation that accompanied Nelson Mandela during his official visit after being elected as the first president of democratic South Africa in  May 1994).



(Ahmed Kathrada at the home of one of his relatives in Lenasia, Johannesburg, after his release from Robben Island in October 1989)


A few days after Ahmed Kathrada was released from Robben Island in October 1989 after 25 years, I had the pleasure of interviewing him at the home of one of his relatives in Lenasia, Johannesburg. 
At this time, I was working for the Press Trust of India (PTI) based in New Delhi, India. PTI asked me to make arrangements to talk to him in Johannesburg because he had his roots in the north Indian state of Gujerat. Two of Mr Kathrada’s relatives were kind enough to pick me up from the Johannesburg international airport and take me to Lenasia for the interview. 





At the home I was surprised to find one of our well-known activists, Mr Cassim Salojee, to be there as well. He was present throughout my interview with Mr Kathrada.
 I compiled a three-part series after the interview and this was first broadcast in 2007 when I started my Rich History series about the contributions made by anti-apartheid activists and leaders in the struggles for freedom. 
This is Part One which concentrates mainly about Kathrada’s views about the political situation at the time of his release in October 1989. 


                                                 


                                               OUR RICH HISTORY


I decide to profile the contributions of the people because of their rich and treasured history. Right from the time our ancestors arrived in the then Natal Colony to work as indentured labourers, they made enormous sacrifices to promote their religions, their cultures, their traditions, and educational needs alongside the struggles for equality, freedom, justice and finally liberty in 1994. 
The organisations that made a tremendous impact in the social, political and sporting lives of the people are the Natal Indian Congress, founded by Mahatma Gandhi in 1894, the Transvaal Indian Congress, the South African Indian Congress and later in the 1970s, 1980s, and 1990s various community and sporting organisation such as the South African Soccer Federation (SASF), and the South African Council of Sport (SACOS), and of course the United Democratic Front (UDF), the Mass Democratic Movement and the African National Congress (ANC). 
Some of the political leaders who played an invaluable role in the early years are Dr Monty Naicker, Dr Yusuf Dadoo, Dr Kesaval Goonum and later Billy Nair, M J Naidoo, I C Meer, Fatima Meer, J N Singh, D K Singh and thereafter activists like Dr Farouk Meer, George Sewpersadh, Professor Jerry Coovadia, Mewa Ramgobin, Ela Gandhi, Pravin Gordhan, Yunus Mahomed, Krish Govender, Saths Cooper, Strini Moodley, Sam Moodley, Radhakrishna Roy Padaychie, and hundreds of others. 
Several journalists also played a crucial role in the struggles. They included Bobby Haripersadh, Farook Khan, Deven Moodley, Ronnie Govender, M S Roy, Tix Chetty, Dennis Pather and this correspondent. 

The Rich History reports and radio documentaries will be derived mainly from my archives since the early 1970s to the early 1990s and thereafter. I will be starting with Part One of the Radio Documentary I had compiled after interviewing Ahmed Kathrada following his release from Robben Island in October 1989. Ahmed Mohamed Kathrada  passed away on Tuesday, March 28 2017 at the age of 87.

This is the interview:


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Monday, February 22, 2021

MEWALALL RAMGOBIN – RADIO DOCUMENTARY OCTOBER 2008

(Mewa Ramgobin leading a protest march against the tri-cameral apartheid institutions outside the Durban City Hall in the 1980s) RICH HISTORY RADIO DOCUMENTARY SERIES INTRODUCTION: In 2008 and 2009 I had the privilege of interviewing a number struggle stalwarts and activists about their contributions and sacrifices for the freedom that we attained in April 1994. This was at a time when many former activists and many others began to question the erosion that was taking place in the governance of the country. The people were mainly concerned about the rate of corruption that was taking root and the degeneration of the health and educational sectors. The people were also questioning the rate of the runaway violent crime and asking: “Is this what we have sacrificed and fought for?”. Some of the leaders and activists I had spoken to were: Bishop Rubin Philip, Prof Jerry Coovadia, Paul Devadas David, Radhakrishna Roy Padaychie, Mewalall Ramgobin, Siva Naidoo, Billy Nair, and Kay Moonsamy. I also compiled radio documentaries on the lives of Sam Moodley, Hanef Bhamjee, R D Naidoo, Hester Joseph, Ismail IC Meer, Appiah Saravanan Chetty, Sunny Singh and hundreds of other political, social, cultural and community leaders. In my continuing Rich History series, I bring you the views of Mewalall Ramgobin, who played a leading role in the early 1970s in the revival of the Natal Indian Congress. The revived NIC played a major role in the struggles for liberation in the absence of the ANC and other progressive organisations that were banned by the former apartheid regime. But in 1994, when South Africans were preparing for the country’s first democratic elections, the NIC was forced to shut shop after an agreement was reached that the ANC would represent and promote the aspirations of all South Africans. Ramgobin, who died at the age of 84 on Monday, Oct 17 2016, was one of the NIC leaders who supported the move for the people to throw their lot with the ANC. Beside the revival of the NIC, Ramgobin was best known for initiating the campaigns for the release of Nelson Mandela and other political leaders in 1971, the promotion of the values and principles of Mahatma Gandhi at Gandhi’s Phoenix Settlement Trust, north of Durban; the establishment of the UDF in August 1983, the promotion of the struggles to international levels by occupying the British Consulate for several months in 1983, isolating apartheid opportunists and for playing a major role during the negotiations process from the early 1990s to 1994 when the new democratic order was established. For his involvement in the struggles, Ramgobin was hounded, harassed, targeted with a parcel bomb, and banned and house-arrested for nearly 20 years from 1970 to 1990. He was also detained and charged with High Treason in 1985. Ramgobin became a member of parliament for the ANC in 1994 and occupied this position until his retirement in 2009. I compiled this radio documentary after talking to Ramgobin about the concerns of many people in October 2008.

Tuesday, February 16, 2021

MAGAZINE BARRACKS – SUBRY GOVENDER RICH HISTORY SERIES

 


                     (Some of the former residents of Magazine Barracks in a photo taken in 2010)


 INTRODUCTION:

In 2010 when South Africans of Indian-origin observed the 150th anniversary of the arrival of their ancestors as indentured labourers to the then Natal Colony in 1860, I visited a number of sugar cane estates and areas where they were bonded. One of the areas where they settled after their indentures was the famous Magazine Barracks in Durban. I visited the area and spoke to a number of former residents who were re-settled in Chatsworth after the introduction of the Group Areas Act in the 1950s.

Today, ten years later, when the people are observing the 160th anniversary of the arrival of indentured labourers, I want to re-publish the article as a tribute to the people of Magazine Barracks.





 

By Subry Govender

When you visit the Central Police Station, the Magistrates' Court and the Somtseu Road Temple in central Durban do you by any chance have any inkling that this area was once a rich, colourful and thriving community settled by our indentured ancestors and their descendants for more than 80 years.  

Called Magazine Barracks, the area bounded by Argyle Road, Umgeni Road, Somtseu Raod, NMR Avenue, Stanger Street and Brickhill Road had its origins in the early 1880s when a group of about 28 indentured labourers were employed by the then Durban City Council.

The indentured labourers, who were not allocated to any of the sugar estates, were recruited to work in positions such as as street sweepers, night soil removers, and parks and gardens attendants. They were initially housed in what was called Tram Barracks in Point Road before being moved to Magazine Barracks.

Between 1880 and 1966 more than 2 000 families or about 10 000 people lived in Magazine Barracks. The majority of the people lived in houses built of wood and iron, while some had brick houses. For their water and sanitation needs they had to rely on communal facilities. The heads of all the families worked for the city council, mostly as labourers.

"My father, who was India born, worked in the cleansing section for the city council and our family lived in one of the houses in Magazine Barracks," said 72-year-old Yesudhas Kuppen, who also worked for the council as a messenger and clerk.

Mr Kuppen was the youngest of four brothers and a sister, who are all late now.

"My brothers and I went to the then Depot Road Primary School before starting work in the city council as messengers and clerks. We all stayed in Magazine Barracks until the early 1960s when we were moved to Unit 3 and Unit 5 in Chatsworth because of the Group Areas Act," said Mr Kuppen.

Mr Kuppen recalled that his father, Kuppen, and mother, Muniamma, were staunch Tamil Baptists and all of them were fully conversant in the Tamil language. But despite their adherence to Christianity and the Tamil language, they had very good and cordial relations with the Telugu and Hindi-speaking members of the community.

"We all lived in unity. There was no such thing as one being a Hindu, Christian or Muslim. We also all learnt one another's languages and lived as one big family."

Another person whose family lived in Magazine Barracks for more than 80 years is 69-year-old Vassie Muthen. His grand-father, Bengalaroo Munsamy Muthen, and grand-mother, Muniamma Rangamma, came to the then Natal Colony as indentured labourers from the current south Indian state of Karnataka. His grand-father worked as a "district sardar" for the city council.

His father, Muthusamy Muthen, who was born in Magazine Barracks, worked as a clerk in the treasury department and also a "market master". His father was also known as "Headmaster" because he was in charge of a school that taught Hindi, Tamil, Telugu and English.

Mr Muthen, who was also born in Magazine Barracks along with his three brothers, five sisters and four adopted brothers, worked for the city council for 40 years, retiring in 1998.

He and his extended family moved to Chatsworth in 1963 after being affected  by the Group Areas Act, which stipulated that the city was for "whites" only. All other groups had to move out of the city to so-called Indian, African and coloured townships.

"If it had not been for the Group Areas Act we would still be living in Magazine Barracks," he said.

"There was brotherhood in our little village. There were no differences between us. There were no problems whatsover and we had no difference relating to religion. Religion only came to the picture when we went to the temple, church or mosque for prayers.

"We also all learnt to speak Tamil, Hindi and Telugu. It was a fantastic situation to live in an area where we all looked at one another as brothers and sisters. We all looked after one another," he said.

Although the residents of Magazine Barracks came from disadvantaged and poor backgrounds, they played significant and prominent roles in the religious, cultural, educational, sporting and political struggles at that time.

 

                       


  

                (Swaminathan Gounden)

 

There were a number of young activists who mobilised the community to join the now-disbanded Natal Indian Congress and became involved in the Passive Resistance campaigns against racial repression and discrmination. One of the activists who has his roots in Magazine Barracks is Swaminathan Gounden, who at 86 is still active today.

Mr Gounden also initiated the Young Communist League and the Red Rose Social Club. His brother, R K Gounden, was chairman of the Durban Indian Municipal Employees Society(DIMES) for 25 years. Dimes later became known as the Durban Integrated Municipal Employees Society.

Mr Gounden's father, Karuppa, who was from India, worked as an elephant attendant at Durban's Mitchell Park. Swaminathan, his brother and nine sisters were all born in Magazine Barracks. His brother and eight sisters have now all passed away.

"We were very young when we became interested in the struggles against racial inequality and discrimination," said Mr Gounden.

"We came under the influence of George Singh, Dr Monty Naicker, Billy Peters, Dr Kesaval Goonum and other leaders who used to visit Magazine Barracks to take up our struggles," he said.

The president of the Magazine Barracks Remembrance Association, Danny Pillay, who great-grand-parents came from India in 1878, recalls that Dr Naicker was a regular visitor to Magazine Barracks. The association was established in 1997 to keep alive the rich history of the village and to keep in contact with surviving residents.

"In addition to taking up our plight, Dr Naicker showed great interest in our cultural activities and used to attend the Thirukutu or six foot dance festivals. He used to be the patron," said Pillay.

"At one time Dr Naicker also paid for a group of people from the barracks to attend a debate on the Thirukural (Tamil holy book) in Johannesburg. Mr Muthusamy Muthen and Angie Solai won the debate."

In the religious field, the residents had built several temples to cater for the spiritual needs of the community. In addition to the Somtseu Road Temple, which still survives today, there used to be a Tamil Baptish Church, a Telugu Baptist Church, Somtseu Kovil, and the Vishnu Temple. Some of the leaders in the religious, cultural and linguistic fields were Chinnapapa Nattar, R C Sam, Muthusamy Muthen, Nagan Pandaram, G M Solai, Velu Irusen, Bill Munsamy and Tony Moon.

Some of the people who played leading roles in the musical field were Jeddy Maharaj, Jagessar, Kapri Vaithar, Andhra Naidoo, Angela Peters, Janaki Appalsamy, Kamala James, Ruthnam Ganas, Singarveloo, Kamala Nathan, and John Kisten.

The sporting personalities who have come out of the barracks include Marimuthu (Mari) Mathambu, Lighty Chinniah, V C Moodley, Kannay Dharmalingam, Chappi Kisten, Vardha Chetty, Siva Millar, Johnny Millar, G. Kistensamy, Angumuthoo Aboo Reddy, Noor Reddy, Ford Naidoo, Sewnarain Lall, Chin Bobby Naidoo, N S Naidoo, Govindsamy Moodley(soccer);  Louis Joshua, Billy Nagiah, Steven Appiah, Sada Pillay, Darkie Moonsamy (boxing); and Andara brothers (wrestling).

Some of the football clubs that rose to prominence from Magazine Barracks were Sunrise, Temple Villa, Violets, Square Rangers, Clyde, Ramblers, Casbah, Sons of India, Temple City, Pop Eye Lads, Young Buccaneers, Magazine Rangers, Leicester City, Celtic, Boys Town, Depot Road United, Spartak. In addition to these clubs, the city council workers also had their own soccer clubs named after the departments they had worked in. These included Storm Waters, Painters, Cleansing, City Health, Sanitations and Sewage.

There were also soccer clubs that were run by gangsters in the village. They included Yorks F C and Groundfeel F C.

One of the best-known sporting personalities to emerge from Magazine Barracks is Sam Ramsamy, who started his sporting involvement as a lifesaver. He played an influential role in non-racial swimming in KwaZulu-Natal and later left the country to lead the sporting onslaught against apartheid South Africa under the auspieces of the South African Non-Racial Olypmic Committee (SANROC). Ramsamy returned to the country in the early 1990s and became head of the South African National Oympic Committee. Today he serves on the executive of the International Olympic Committee.

"The vibrancy, culture, and colour of Magazine Barracks has been lost forever," said Mr Vassie Muthen.

"We will never be able to replicate the community spirit we had in another area."  ends – subrygovender@gmail.com (November 2010) Re-published Feb 17 2021

 

 


HANEF BHAMJEE - RADIO DOCUMENTARY ON THE LIFE OF THIS BRITISH ANTI-APARTHEID LEADER

SUBRY GOVENDER RICH HISTORY SERIES



                                                          (Photo credit: BBC News)

HANEF BHAMJEE  (2009)

SUBRY GOVENDER RICH HISTORY SERIES

 

In July 2009 I had the opportunity of interviewing one of the anti-apartheid activists who played a pivotal role in isolating apartheid South Africa while being involved as a leader of the British Anti-Apartheid Movement.

Hanef Bhamjee, who was 62-years-old at that time, was visiting Durban and his home town of Pietermaritzburg to accept an award for his contributions to the struggles.

Bhamjee of Cardiff in Wales was one of six anti-apartheid leaders who were bestowed with the Satyagraha Award by the Mahatma Gandhi Foundation in Durban.

I compiled a radio documentary on his life and his contributions as an international anti-apartheid activist. This radio documentary was first broadcast in July 2009.

I am re-publishing this radio documentary in February 2021 as part of my Rich History series on some of the activists and organisations involved in the struggles in the 1970s, 1980s and early 1990s.

Bhamjee, who would be 72 today, was one of them and I am pleased to re-publish this documentary on this former dynamic activist.


https://sites.google.com/site/subryaudio11/home/subryaudio11/Haniff%20Bhamjee%20Radio%20Documentary%202009%20Re-published%20Feb%2014%202021.mp3?attredirects=0&d=1

(Re-published Feb 14 2021)




Sunday, February 14, 2021

RAJAS PILLAY – OUR RICH HISTORY SERIES - RADIO DOCUMENTARY AS A TRIBUTE TO YET ANOTHER UNSUNG HEROES OF THE LIBERATION STRUGGLES

 


(Photo Subry Govender)




 

One of the political activists who passed away at the age of 76 about two months ago on December 29 2020, Rajas Pillay, is another of the unsung heroines of the liberation struggles.

In addition to the feature that I have already published as a tribute to her on her passing, I now have the pleasure of publishing a radio documentary that I compiled about her life in July 2009.

She spent 12 years of her life in exile in several African countries as an underground member of the ANC’s military wing, Umkhonto we Sizwe, from 1979 before returning to the country in 1991.

This radio documentary is being published not only to honour Rajas Pillay but also to pay tribute to her sacrifices for the freedom we enjoy today.



 

 




RADIO DOCUMENTARY ON THE LIFE OF MRS MARIAMMA PANJALA NAIDOO WHO PASSED ON ON JANUARY 6 2021 AT THE AGE OF 84

(Mrs Panjala Naidoo (extreme left) seen with her sisters at the launch of the Muniamma Family Social Club book launch in Durban a few years ago) 


  GREAT-GRAND-DAUGHTER OF INDENTURED LABOURERS PASSED ON AT THE AGE 84 ON JANUARY 6 2021



INTRODUCTION 


 Mrs Mariamma Panjala Naidoo, one of the second generation descendants of indentured sugar cane labourers, passed away on January 6 at the age 84. Four years ago on September 29 2016 her family celebrated her 80th birthday at the Ottawa Community Hall, north of Durban in the province of KwaZulu-Natal in South Africa, on Saturday, October 1 2016. Panjala was the second eldest grand-child of Muniamma Naiken, whose parents were brought from a little village, Navalpore, in the North Arcott District of Tamil Nadu in India in the late 1860s. Panjala’s great-grand-parents were enslaved as indentured labourers on a sugar cane farm called Blackburn, north of Durban. Panjala’s father was Mr Nadasen Govender, who was one of 14 children born to Muniamma Naiken and her husband, Coopoosamy Govender. Nearly all of the children were born in the Dayal Road of Clairwood, south of Durban, where her great-grand-parents settled after their two five-year indentures on the Blackburn sugar farm. Panjala’s mother’s name was Salatchi. Only three of her father’s siblings were alive when her 80th birthday was celebrated by her children, grand-children, great-great-grand children and the extended family. They were Mr Ruthinsamy Isaac Govender, who was 93-years-old and lived in Northdale in Pietermaritzburg; Mrs Savundalay Padaychee, who was 89-years-old and lived in Dundee in Northern KwaZulu-Natal; and Mrs Amoy Moodley, who is younger than Panjala, lives in Chatsworth, Durban. As a tribute to Panjala, Subry Govender compiled this historical radio feature about Panjala’s life since her birth in Clairwood 80 years ago. Most of her early life was spent in the Port Shepstone area on the south coast and her married life on farms near the town of Umzinto, also on the south coast of Durban….. .

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Friday, February 12, 2021

Dr Somalingum Leslie Ponnusamy

DR SOMALINGUM LESLIE PONNUSAMY One of the freedom activists who kept a low profile in the struggles for a free, non-racial and democratic South Africa was Dr Somalingum Leslie Ponnusamy of Durban. Dr Ponnusamy, a specialist cardiologist who was stationed at the Albert Luthuli Hospital, died on Wednesday, February 10 at the age of 62. His funeral took place on Sunday, February 14.
Dr Ponnusamy, who went into exile at an early age, joined the ANC and contributed to the struggles while stationed in India and Zambia. While many activists have made the headlines there are many who have gone un-noticed. Dr Ponnusamy was one of those activists who found satisfaction in working for the upliftment of the poor and marginalised instead of seeking the headlines. In 2009 I had the opportunity of interviewing Dr Ponnusamy about his involvement in the struggles with the ANC. I am publishing this radio documentary once again as a tribute to yet another unsung activist. May his struggles for a new, non-racial and democratic South Africa be realised for all South Africans.

Wednesday, February 3, 2021

RECALLING HISTORY - NATAL INDIAN CONGRESS HOLDS SECRET CONFERENCE AGAINST THE BACKGROUND OF STATE OF EMERGENCY IN 1987

 


(Natal Indian Congress stalwart, Rabbi Bugwandeen, addressing the people in Chatsworth in the 1980s)


 

Researching through my articles and stories on the Natal Indian Congress between the early 1970s and the early 1990s, I came across a lengthy historical feature that I had written sometime in October 1987 for the Press Trust of India. The article is an historical account of how the Natal Indian Congress played a vital role in representing people of Indian-origin while fighting for the full political, social and economic rights of all South Africans. The NIC committed itself to the freedom of all South Africans ever since its formation in 1894 and right up to the early 1990s.

The following was the Introduction and the main article that the Press Trust of South Africa submitted to PTI and other international media outlets at that time. I will publish the other stories in another feature soon.

 

October 1987

 

 

INTRODUCTION

 

The Natal Indian Congress, one of the oldest political organisations in South Africa which although not banned, faces continuous repressive actions at the hands of the Pretoria Government, has just successfully held its first national conference in nearly a decade at a secret venue somewhere in Durban.

The conference – although organised under the strains of the emergency regulations – attracted more than 200 delegates from 19 branches.

Marimuthu Subramoney (aka Subry Govender) of the Press Trust of South Africa News Agency analyses some of the conference resolutions and takes a look at the organisation that is playing a pivotal role on behalf of the local Indian-origin community in the struggle for full political rights for all South Africans.

 

NATAL INDIAN CONGRESS REPRESENTS THE TENACITY OF LEADERS AGAINST OPPRESSION

 

The very fact that the Natal Indian Congress organised a conference at a time when the Pretoria Government is employing some of the most oppressive measures against all progressive forces is a clear demonstration of the tenacity of South Africa’s anti-apartheid Indian-origin leaders in the fight against continued white minority rule and political domination in the country.

The calibre of the leaders it has chosen to head the organisation and the content of its resolutions also demonstrates that the Congress is head and shoulders above other organisations and people in the Indian-origin community who masquerade as “leaders" of the community.



(Seated: (From left – George Sewpersadh, M J Naidoo, Archie Gumede, Mewa Ramgobin, and Pravin Gordhan. Standing: (From left) –             , Swaminathan Gounden, Dr Jerry Coovadia, Thumba Pillay,           , Mrs Ela Ramgobin (Gandhi),  Zac Yacoob (back),            , Paul David, Roy Padaychie and Yunus Mahomed)

(Photo courtesy of Mr Swaminathan Gounden)           

 

All the leaders elected to official positions have sometime or the other been banned, detained, house-arrested, jailed and tried for High Treason in the continuing struggles against the hegemonic rule of the white ruling class in South Africa.

                                 

  (George Sewpersadh, Archie Gumede, Billy Nair, Paul David, Mewa Ramgobin and M J Naidoo) (Photo _ Press Trust of SA News Agency via Natal Indian Congress)

     


  (Dr Jerry Coovadia)


 


  A S Chetty (Photo courtesy  Shan Pillay)

Those elected are Mr George Sewpersadh (president), who has been banned, detained and tried for High Treason; Mr Mewa Ramgobin (vice-resident), who has been banned for more than 17 years, detained and tried for High Treason; Mr Billy Nair (vice-president), who has served 22 years on Robben Island; Dr Hoosen Coovadia (vice-president), who has been harassed and intimidated; Mr A. S. Chetty (vice-president), who has been banned, detained and refused a passport; Dr Farook Meer (joint secretary), who has been detained and denied a passport; Mr Alf Karrim (Joint secretary), who has been detained and refused a passport; and Mr Hashim Seedat (treasurer), who has been refused a passport.


(Dr Farouk Meer (extreme right) with some of the stalwarts at a function in Durban sometime in 2018). They are Bishop Rubin Philip, Paddy Kearney, Swaminathan Gounden, Sonny Singh, and Dr Dilly Naidoo) – Photo Subry Govender

Three other officials elected, Mr Yunus Mahomed, Mr Praveen Gordhan and Mr Roy Padaychee, are presently in hiding along with Mr Nair because of the emergency regulations. All three activists have been previously detained and banned.


 (Mr Roy Padaychie)

The Congress, which was one of the strongest allies of the ANC when it was still a legal organisation, adopted some of the most far-reaching resolutions that will propel the Indian-origin community into the front-line of the anti-apartheid struggle.

The resolution that is bound to further needle the ruling class is that in the Congress's viewpoint the Indian-origin people are part of the oppressed and as such they should fully involve themselves with other progressive forces in the attainment of a non-racial, democratic and unfragmented South Africa. The Congress is of the view that only through a non-racial and democratic political solution that there could be a just social order in South Africa.

The Congress also rejected in toto all apartheid structures, particularly the tri-cameral parliament which was being used by some "opportunistic Indians to mislead" the Indian community.

The Congress, which received messages of support from the Government of India and the ANC, also showed that it was not only concerned about the situation in South Africa when it condemned Pretoria's de-stabilising role in Southern Africa and called for the immediate withdrawal of its troops from Angola and from Namibia.

The Congress also condemned the United States,  Britain, West Germany and Japan for what it termed their collaboration with apartheid. The so-called constructive engagement policies of President Ronald Regan of the United States and Britain's Mrs Margaret Thatcher were seen by the Congress as mere smokescreens to buttress racial domination and continued white minority rule in South Africa.


(Mahatma Gandhi with activists with supported his Passive Resistance campaigns in the early 1900s. – Photo Mahatma Gandhi library Phoenix Centre)



The present high profile anti-apartheid stances of the Congress has its genesis in the writings, thoughts and leadership qualities of its founder, Mahatma Gandhi, in 1894 who arrived in South Africa to take up the cause of not only discriminated Indian traders but also to mobilise indentured sugar cane labourers against exploitation and maltreatment by the white farmers in Natal. During his stay in South Africa Gandhi not only formulated his policy of "satyagraha" or "passive resistance" but laid the foundations for the involvement of the Indian community in mass protest actions against racial discrimination.

In 1906 he was able to get the Indians in the Transvaal to participate in passive resistance campaigns against a law that affected their trading rights and in 1913 he mobilised both traders and indentured labourers to participate in another passive resistance campaign against a poll tax and a law that rendered illegal, Indian marriages.

When the second campaign ended and when Gandhi finally left for India in 1914, he had successfully emancipated Indian politics from the personal interests of the traders and the way seemed paved for the emergence of a political  movement comprising all sections of the Indian-origin community. But this was never realised and the class cleavage between trader and indentured - manifests itself even today in the policies and strategies pursued by those who collude with the Pretoria Government on one side, and the Natal Indian Congress and the Transvaal Indian Congress on the other.

After Gandhi's departure, the local Indian-origin community suffered a leadership vacuum with the Natal Indian Congress coming under the influence of the merchant class. Efforts to consolidate the struggles of the Indian people took place in 1923, who at this time were facing some of the worst forms of anti-Indian enactments, when the Natal Indian Congress, the Transvaal British Indian Association and the Cape British Indian Council established the South African Indian Congress. But in spite of a spate of restrictive and humiliating laws and regulations directed against the Indian community, the South African Indian Congress failed to emulate Gandhi in embarking on passive resistance campaigns. This was mainly due to the fact that the organisation had come under the control of the merchant class - a group bent on preserving existing trading rights rather than on regaining eroded human rights. The merchant-controlled SAIC adopted a weak-kneed attitude despite the union government adopting the policy that the “Indian as a race in this country, is an alien element in the population, and no solution of this question will be acceptable to the country unless it results in a very considerable reduction of the Indian population in this country".

While the SAIC failed the Indian-origin community nationally, in Natal the Natal Indian Congress not only failed to take up the issues of the indentured labourers but also failed to enter into any co-operation with the African community. The question of whether to co-operate with the white government or to identify with African and Coloured nationalist movements widened the ideological divide between the Congress, now under the control of the moderate A.I. Kajee - P. R. Pather group, and a new group emerging under the leadership of Dr Monty Naicker, who had just returned to the country after qualifying as a general medical practitioner at the University of Edinburgh.

In 1943 when the Smuts Government, passed the Trading and Occupation of Land Restriction Act (Pegging Act), the Kajee-Pather group reached a compromise agreement with the government instead of rejecting the act in toto.

Led by Dr Naicker, 12 members of the NIC repudiated the agreement and formed themselves into the Anti-Segregation Council to agitate for adult suffrage on a common roll. This group finally ousted the conservative merchant leaders and took over control of the Congress under the presidentship of Dr Naicker.

The conservative clique resigned from the congress and formed themselves into the Natal Indian Organisation - the forerunner of political parties we now find collaborating with apartheid.

 


 (Dr Monty Naicker with Dr Yusuf Dadoo in the 1960s) (Photo supplied by Mr Swaminathan Gounden)

Immediately after coming into power, Dr Naicker and his group together with Dr Yusuf Dadoo of the Transvaal Indian Congress launched the 1946 Passive Resistance Campaign against the Asiatic Land Tenure and Indian Representation Act (Ghetto Act). Over the next few years more than 2 000 resisters, including 300 women, courted arrest and Dadoo and Naicker repeated Gandhi's initial act of resistance by illegally crossing the Natal-Transvaal border.

The first act of official political co-operation between Indians and Africans took place during this period when Dr A.B. Xuma, president of the ANC, and a branch of the ANC expressed solidarity with Indian resisters by joining the campaign.

In March 1947 Xuma, Dadoo and Naicker officially signed a pact of co-operation to work together for full franchise rights and equality with whites. In 1950 the Congress leaders in Natal and Transvaal forged closer links with the African people when they succeeded in getting Indian workers to join the ANC’s call for a stayaway from work as a political protest.

In 1952 the ANC and the Indian congresses once again demonstrated their unity of purpose when they jointly sponsored the Defiance of Unjust Laws Campaign - a campaign they saw as a tactical step towards politicising the masses, inculcating a spirit of national consciousness, and building the national liberation movements into mass organisations of the people. It is doubtful whether the Defiance Campaign achieved all its objectives, but for the Indian congress it led to the consolidation of its ranks and the forging of indelible links with the ANC.

 (Photo New Delhi)


The Prime Minister of India, Pundit JawaharlalI Nehru, even recognised this broader struggle when in a speech in London in June 1953 he said that the position of Indians in South Africa had been deliberately allowed by his government to become a secondary issue to the larger question of apartheid because it affected all black people. The Natal Indian Congress with the Transvaal Indian Congress consolidated inter-racial co-operation in June 1955 when they adopted the Freedom Charter along with the ANC, the Coloured Peoples’ Congress and the Congress of Democrats (whites). The role of the congress leaders was further highlighted when 20 of them were charged with High Treason along with 136 other white, coloured and African leaders immediately after the Congress of the People. Inspite of the treason charges, Indians continued to participate in protests and often the ANC boycott calls exceeded all expectations. For instance, in 1959 even some Indian traders participated in the potato boycott.


 (Dr Monty Naicker- Natal Indian Congres; Dr Yusuf Dadoo – Transvaal Indian Congress; with Nelson Mandela and other ANC freedom leaders)  (Photo supplied by Swaminathan Gounden)

And in May 1961, Indians responded in large numbers to Nelson Mandela's call for a three-day strike. However, in the aftermath of the Sharpeville uprisings when leaders of the congress were either imprisoned, banned or forced into exile, the Natal Indian Congress along with other affiliates of the ANC, was effectively rendered impotent, bringing to an end another era of militancy.

In the vacuum that was created over the next decade the Pretoria Government has attempted to co-opt the Indian-origin community with the collusion of nefarious political leaders now participating in the tri-cameral parliament.

But its efforts were thwarted when the Natal Indian Congress was revived by Mr Ramgobin in 1971. Inspite of the subsequent bannings, detentions, restrictions and High Treason trials, the Congress has managed to survive and broaden the struggle by actively initiating the establishment of the United Democratic Front in 1983.

The holding of the conference now - albiet under trying circumstances - has taken place at a time when there is a great deal of debate among many political leaders as to whether there should not be a change of strategy in order to advance the national democratic struggle.

Judging from the calibre of the officials elected and the content of the resolutions adopted, it is clear that the Natal Indian Congress will tackle the vital issues with necessary thought and care so that the rights of not only the Indian-origin community but that of the broader national democratic struggle will also be advanced.

Th Natal Indian Congress is in good hands and there is no doubt that they will not allow the Rajbansis’ and the Reddys’ (two Indians who are now the main collaborators with the Botha regime) to mislead and misdirect the Indian-origin community at a time when the fight against apartheid is gaining momentum every day. - Press Trust of SA news agency October 1987