JACOB ZUMA WILL HAVE TO FACE CORRUPTION CHARGES IN COURT

June 27 2016 President Jacob Zuma of South Africa now faces the real prospect of fraud and corruption charges being brought against him. This after the Pretoria High Court dismissed on Friday, June 24, a bid by Zuma and the National Prosecuting Authority(NPA) to appeal an earlier ruling by the court that corruption charges against Zuma should be re-instated. This damning decision followed one of the most troublesome and worrying periods in Zuma’s leadership when some residents of Pretoria and its surrounding townships went on the rampage – burning, looting, and destroying infrastructure. The political violence was instigated by Zuma’s own members of the ruling ANC who disagreed with the selection of a candidate for the post of Mayor in the Pretoria region. Zuma, who has condemned the violence in the Pretoria region, has said that they were studying the court decision and would, thereafter, take appropriate action. Subry Govender filed this report for Deutsche Welle Radio (Voice of Germany) on June 27 2016….

THE PACIFIC ISLAND COUNTRY OF FIJI WHERE PEOPLE OF INDIAN-ORIGIN MAKE UP NEARLY 50 PERCENT OF THE TOTAL POPULATION

(MONIKA SINGH ON THE LEFT FROM FIJI WITH A FELLOW COLLEAGUE FROM GUYANA, MS BIBI FAREEZA HANIFF)

BY SUBRY GOVENDER THE ISLAND COUNTRY OF FIJI NEAR AUSTRALIA AND NEW ZEALAND HAS BECOME FAMOUS BECAUSE OF WORLD GOLFING STAR, VIJAY SINGH. SINGH IS A DESCENDANT OF INDENTURED LABOURERS WHO WERE TAKEN TO THE ISLAND BY THE BRITISH IN THE EARLY 1800s. TODAY PEOPLE OF INDIAN-ORIGIN IN FIJI MAKE NEARLY 50 PERCENT OF THE TOTAL POPULATION. WHAT IS THE SITUATION OF PEOPLE OF INDIAN –ORIGIN ON THE ISLAND? I HAD THE OPPORTUNITY OF TALKING TO MS MONIKA SINGH, A JOURNALIST FROM FIJI, WHEN SHE ATTENDED THE PRAVASI BHARATIAR DIVAS CONFERENCE IN CHENNAI IN JANUARY 2009. MONIKA SINGH WAS ONE OF 19 JOURNALISTS OF INDIAN-ORIGIN WHO ATTENDED THE CONFERENCE FROM GUYANA, SURINAME AND TRINIDAD AND TOBAGO IN THE WEST INDIES, MALAYSIA, MAURITIUS, SINGAPORE, SEYCELLES, SOUTH AFRICA, AUSTRALIA AND FIJI. I COMPILED SEVERAL RADIO FEATURES ON SOME OF THESE COUNTRIES WHERE PEOPLE OF INDIAN ORIGIN MAKE UP A SIGNIFICANT PERCENTAGE OF THE POPULATIONS OF THE DIFFERENT COUNTRIES. IN THIS RADIO FEATURE, MONIKA SINGH TALKS ABOUT THE LIVES OF PEOPLE OF INDIAN-ORIGIN IN FIJI.

GUYANA - THE WEST INDIAN COUNTRY WHERE PEOPLE OF INDIAN ORIGIN WERE TAKEN TO WORK AS INDENTURED LABOURERS ON SUGAR PLANTATIONS

(Bibi Fareeza Haniff (right) with Ms Monika Singh of Fiji at the PBD conference in Chennai in January 2009)

Guyana is the first country in the West Indies where the South African national cricket team, Proteas, recently played their matches in the tri-nation series against Australia and the West Indies. BY SUBRY GOVENDER The South African national cricket team, Proteas, is currently involved in a tri-nations series against Australia and the West Indies in the West Indies. Some of the countries that make up the West Indies include Guyana, Trinidad and Tobago and Suriname where people of Indian-origin make up significant percentages of the population. In January 2009, I had the opportunity of talking to journalists from the West Indies about the lives of people of Indian-origin in their countries. I met the journalists at a conference for People of Indian-origin (PIOs) at the Pravasi Bharati Divas conferences organised by the Government of India in the southern city of Chennai. We were part of a group of 19 INDIAN-ORIGIN JOURNALISTS SOUTH AFRICA, GUYANA, TRINIDAD AND TOBAGO AND SURINAME IN THE WEST INDIES, MAURITIUS, SEYCHELLES, FIJI, MALAYSIA AND AUSTRALIA. DURING THE COURSE OF THE CONFERENCE, I HAD THE OPPORTUNITY OF TALKING TO SOME OF THESE JOURNALISTS AND COMPILED A SERIES OF RADIO FEATURES ON SEVERAL COUNTRIES WHERE INDIAN-ORIGIN PEOPLE HAD SETTLED OVER THE PAST 300 YEARS. THIS IS THE FIRST REPORT ON GUYANA, WHERE INDIAN-ORIGIN PEOPLE, MAINLY FROM BIHAR AND UTTAR PRADESH, HAD BEEN RECRUITED TO WORK AS INDENTURED LABOURERS ON SUGAR PLANTATIONS. I SPOKE TO BIBI FAREEZA HANIFF, ONE OF THE YOUNGEST JOURNALISTS, WHO ATTENDED THE CONFERENCE FROM GUYANA.

MEMORIAL SERVICE FOR POOBAL GOVENDER OF ISIPINGO

“What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

(POOBAL GOVENDER ATTENDING AN MSC GATHERING WITH FAMILY MEMBERS) The official memorial service for our dear and loving cousin and elder – the late Poobal Govender – will be held on the evening of Thursday, June 23, between 7pm and 8pm at the family residence – 18 Ramdass Road, Isipingo. Family members, friends and neighbours are invited to attend the service. Mr Govender, 69, who passed away two weeks ago on June 9th 2016, will be remembered not only as a human being who worked tirelessly to promote the interests of his family, but also as a committed official and member of the greater Muniamma family. Born on October 30 1946, Poobal Govender - a third generation descendant of the greater Muniamma Family -grew up as a young man in the once pristine and beautiful village of Isipingo. While as a young boy he used to, with other members of his family, help out at the temple in Jooma Road. The temple officials used to ask him and his cousin to chase away the birds that preyed on the rice fields in the temple property. The birds used to feed on the flowers that flourished on the young rice trees. Poobal and his cousin used to disturb and chase away the birds by banging small tin cans.

(POOBAL AND BABY AT ONE OF THE MSC GATHERINGS) For their efforts they would receive a banana and apple at the end of their stint as their payment. Life was not easy at that time. After completing his early primary and secondary schooling, Poobal did odd jobs until he finally went into the construction business. He worked very hard to improve the quality of his life and to contribute to the Govender house-hold. Poobal married Dhanabaigium (Baby) of Port Shepstone in the early 1970s. Their marriage produced three children – Loshnie (or Nidhie), Vis and Dersan and four grand-children: Shenice (19), Nikayal (Nivashen) (11), Darshan (4) and Tae (3). Their daughters-in-laws are Loshnie and Michel and son-in-law. Poobal’s father – Mr Soobramoney Govender, who was known as Sooboo Mamha or Sooboo Uncle to all of us in the greater Muniamma Family – was one of 14 second generation children of Mr Coopoosamy Govender and his wife, Muniamma.

(POOBAL AT ONE OF THE MUNIAMMA FAMILY GATHERINGS ENJOYING A MEAL) Sooboo Mamha was one of eleven children who eventually survived to produce the more than 500 descendants who run into six generations today. Poobal himself was part of a large family of four sisters and three brothers. His siblings are: 1. Baby, 2. Karnagie, 3. Kesa, 4. Doolie, 5. Dickson and 6. Mogie. There are also scores of nephews and nieces and other generations of the Sooboo Govender family. In the mid-1980s, Poobal became an active and committed official and member of the Muniamma Social Club(MSC), which was established in memory of our ancestor, Mrs Muniamma Coopoosamy Govender. Poobal was involved in all its activities and went the extra mile in arranging excursions of the family and promoting the true values and principles of our cultures, traditions, music and languages. In 2010, when the 150th anniversary of the arrival of our forefathers and mothers into the former Natal Colony as indentured labourers was observed, Poobal played a leading role in organising an event for the Muniamma Family at the Temple Hall in Jooma Road. Poobal’s commitment and contributions on behalf of the Sooboo Govender family to the Muniamma Social Club at large will live on for ever and ever. He will not be forgotten easily. The following quote by an American author, Helen Keller, fully describes the impact that Poobal had on all our lives: “What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

(THIS IS A BEAUTIFUL TAMIL SONG SPECIALLY DOWN LOADED AS A TRIBUTE TO OUR BELOVED POOBAL)

MEMORIAL SERVICE FOR POOBAL GOVENDER OF ISIPINGO

“What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

(POOBAL, BABY, DOLLY AND THYNA DURING A TRIP TO CAPE TOWN) The official memorial service for our dear and loving cousin and elder – the late Poobal Govender – will be held on the evening of Thursday, June 23, between 7pm and 8pm at the family residence – 18 Ramdass Road, Isipingo. Family members, friends and neighbours are invited to attend the service. Mr Govender, 69, who passed away two weeks ago on June 9th 2016, will be remembered not only as a human being who worked tirelessly to promote the interests of his family, but also as a committed official and member of the greater Muniamma family. Born on October 30 1946, Poobal Govender - a third generation descendant of the greater Muniamma Family -grew up as a young man in the once pristine and beautiful village of Isipingo. While as a young boy he used to, with other members of his family, help out at the temple in Jooma Road. The temple officials used to ask him and his cousin to chase away the birds that preyed on the rice fields in the temple property. The birds used to feed on the flowers that flourished on the young rice trees. Poobal and his cousin used to disturb and chase away the birds by banging small tin cans. For their efforts they would receive a banana and apple at the end of their stint as their payment. Life was not easy at that time. After completing his early primary and secondary schooling, Poobal did odd jobs until he finally went into the construction business. He worked very hard to improve the quality of his life and to contribute to the Govender house-hold. Poobal married Dhanabaigium (Baby) of Port Shepstone in the early 1970s. Their marriage produced three children – Loshnie (or Nidhie), Vis and Dersan and four grand-children: Shenice (19), Nikayal (Nivashen) (11), Darshan (4) and Tae (3). Their daughters-in-laws are Loshnie and Michel and son-in-law.

(POOBAL AT ONE OF THE MSC FUNCTIONS WITH FAMILY MEMBERS) Poobal’s father – Mr Soobramoney Govender, who was known as Sooboo Mamha or Sooboo Uncle to all of us in the greater Muniamma Family – was one of 14 second generation children of Mr Coopoosamy Govender and his wife, Muniamma. Sooboo Mamha was one of eleven children who eventually survived to produce the more than 500 descendants who run into six generations today. Poobal himself was part of a large family of four sisters and three brothers. His siblings are: 1. Baby, 2. Karnagie, 3. Kesa, 4. Doolie, 5. Dickson and 6. Mogie. There are also scores of nephews and nieces and other generations of the Sooboo Govender family. In the mid-1980s, Poobal became an active and committed official and member of the Muniamma Social Club(MSC), which was established in memory of our ancestor, Mrs Muniamma Coopoosamy Govender.

(POOBAL AND BABY AT ONE OF THE MSC FUNCTIONS) Poobal was involved in all its activities and went the extra mile in arranging excursions of the family and promoting the true values and principles of our cultures, traditions, music and languages. In 2010, when the 150th anniversary of the arrival of our forefathers and mothers into the former Natal Colony as indentured labourers was observed, Poobal played a leading role in organising an event for the Muniamma Family at the Temple Hall in Jooma Road. Poobal’s commitment and contributions on behalf of the Sooboo Govender family to the Muniamma Social Club at large will live on for ever and ever. He will not be forgotten easily. The following quote by an American author, Helen Keller, fully describes the impact that Poobal had on all our lives: “What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

MEMORIAL SERVICE FOR POOBAL GOVENDER OF ISIPINGO

“What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

(POOBAL GOVENDER, BABY, DOLLY AND THYNA DURING A TRIP TO CAPE TOWN). The official memorial service for our dear and loving cousin and elder – the late Poobal Govender – will be held on the evening of Thursday, June 23, between 7pm and 8pm at the family residence – 18 Ramdass Road, Isipingo. Family members, friends and neighbours are invited to attend the service. Mr Govender, 69, who passed away two weeks ago on June 9th 2016, will be remembered not only as a human being who worked tirelessly to promote the interests of his family, but also as a committed official and member of the greater Muniamma family. Born on October 30 1946, Poobal Govender - a third generation descendant of the greater Muniamma Family -grew up as a young man in the once pristine and beautiful village of Isipingo. While as a young boy he used to, with other members of his family, help out at the temple in Jooma Road. The temple officials used to ask him and his cousin to chase away the birds that preyed on the rice fields in the temple property. The birds used to feed on the flowers that flourished on the young rice trees. Poobal and his cousin used to disturb and chase away the birds by banging small tin cans. For their efforts they would receive a banana and apple at the end of their stint as their payment. Life was not easy at that time. After completing his early primary and secondary schooling, Poobal did odd jobs until he finally went into the construction business.

(POOBAL WITH FAMILY MEMBERS AT AN MSC GATHERING) He worked very hard to improve the quality of his life and to contribute to the Govender house-hold. Poobal married Dhanabaigium (Baby) of Port Shepstone in the early 1970s. Their marriage produced three children – Loshnie (or Nidhie), Vis and Dersan and four grand-children: Shenice (19), Nikayal (Nivashen) (11), Darshan (4) and Tae (3). Their daughters-in-laws are Loshnie and Michel and son-in-law. Poobal’s father – Mr Soobramoney Govender, who was known as Sooboo Mamha or Sooboo Uncle to all of us in the greater Muniamma Family – was one of 14 second generation children of Mr Coopoosamy Govender and his wife, Muniamma. Sooboo Mamha was one of eleven children who eventually survived to produce the more than 500 descendants who run into six generations today. Poobal himself was part of a large family of four sisters and three brothers. His siblings are: 1. Baby, 2. Karnagie, 3. Kesa, 4. Doolie, 5. Dickson and 6. Mogie. There are also scores of nephews and nieces and other generations of the Sooboo Govender family. In the mid-1980s, Poobal became an active and committed official and member of the Muniamma Social Club(MSC), which was established in memory of our ancestor, Mrs Muniamma Coopoosamy Govender.

(POOBAL AND BABY AT ONE OF THE MSC FUNCTIONS) Poobal was involved in all its activities and went the extra mile in arranging excursions of the family and promoting the true values and principles of our cultures, traditions, music and languages. In 2010, when the 150th anniversary of the arrival of our forefathers and mothers into the former Natal Colony as indentured labourers was observed, Poobal played a leading role in organising an event for the Muniamma Family at the Temple Hall in Jooma Road. Poobal’s commitment and contributions on behalf of the Sooboo Govender family to the Muniamma Social Club at large will live on for ever and ever. He will not be forgotten easily. The following quote by an American author, Helen Keller, fully describes the impact that Poobal had on all our lives: “What we have once enjoyed, we can never lose. All that we love deeply becomes part of us.”

MALAYASIA - WHERE PEOPLE OF INDIAN ORIGIN WERE TAKEN BY THE BRITISH TO WORK AS INDENTURED LABOURERS ON RUBBER PLANTATIONS

MALAYASIAN INDIAN-ORIGIN PEOPLE - JOURNALIST AND EDITOR - BALAN MOSES - SPOKE TO SUBRY GOVENDER DURING THE PRAVASI BHARATI DIVAS CONFERENCE IN CHENNAI, INDIA, IN JANUARY 2009

IN JANUARY 2009, I WAS ONE OF 19 INDIAN-ORIGIN JOURNALISTS FROM AROUND THE WORLD WHO WERE INVITED TO ATTEND THE PRAVASI BHARATI DIVAS CONFERENCE HOSTED BY THE INDIAN GOVERNMENT IN THE CITY OF CHENNAI. BESIDES SOUTH AFRICA, THERE WERE JOURNALISTS FROM GUYANA, TRINIDAD AND TOBAGO AND SURINAME IN THE WEST INDIES, MAURITIUS, SEYCHELLES, FIJI, MALAYSIA AND AUSTRALIA. DURING THE COURSE OF THE CONFERENCE, I HAD THE OPPORTUNITY OF TALKING TO SOME OF THESE JOURNALISTS AND COMPILED A SERIES OF RADIO FEATURES ON SEVERAL COUNTRIES WHERE INDIAN-ORIGIN PEOPLE HAD SETTLED OVER THE PAST 300 YEARS. THIS IS THE FIRST REPORT ON MALAYSIA WHERE INDIAN-ORIGIN PEOPLE, MAINLY FROM TAMIL NADU, KERALA AND ANDHRA PRADESH, HAD BEEN RECRUITED TO WORK AS INDENTURED LABOURERS ON RUBBER PLANTATIONS. I SPOKE TO BALAN MOSES, A SENIOR JOURNALIST AND FORMER EDITOR WHO WORKED FOR THE MAIN NEW STRAITS TIME ENGLISH-LANGUAGE NEWSPAPER IN KUALA LUMPUR. MR MOSES IS NOW EDITOR OF THE ABN NEWS CABLE TEVEVISION NETWORK.

MEDIA STRUGGLES DURING THE JUNE 1976 UPRISINGS AND THEREAFTER

(Charles Nqakula, Philip Mthimkulu, Rashid Seria, Mike Norton, Juby Mayet and other colleagues who met in Wentworth, Durban after the UBJ was banned on October 19 1977. Colleagues Joe Thloloe and Zwelakhe Sisulu (now late) were in detention in Johannesburg at this time.) ------------------------------------------------------------------------------------------------------------------------------------------------- By Subry Govender

(THIS PICTURE TAKEN BY STAN MZIMA CONTRIBUTED TO THE ACCELERATION OF THE STRUGGLES AGAINST MINORITY RULE AND DOMINATION) When we take a moment or two at this time to observe the 40th anniversary of the Soweto uprisings of June 16 1976, it's crucial to recall the enormous sacrifices and contributions of black journalists in the struggles for a free, non-racial and democratic South Africa. The picture captured by photographer, Sam Nzima, of the murdered 15-year-old Hector Peterson being carried by a friend was splashed on the front pages of newspapers in South Africa and around the world. The action of Sam Nzima and other journalists just highlighted the extent to which they put their lives at stake to contribute to the liberation struggles. They went beyond the limits of their calling despite the oppressive attempts and actions by the then apartheid regime to suppress the media, especially black journalists who were not prepared to subdued in any manner. Before I go into the meat of the topic, I want to submit that the suppression of the media during the apartheid era did not start when the white baaskap National Party came to political power in 1948. But it had its roots when the first newspapers were started by the colonial authorities in the early 1800s. However, I am not going to go back in history but deal primarily with the period when the National Party introduced all kinds of laws to suppress, oppress, harass and intimidate journalists - especially journalists of colour.

(STAN MZIMA WHO BRAVED THE BULLETS OF THE APARTHEID POLICE TO TAKE THIS TRAGIC PICTURE) Being white, colonial and racial driven - the media during this period was mainly concerned with maintaining and retaining white domination of the social, economic and political fabric of South Africa. The whites owned, controlled, managed and edited nearly all the newspapers - with the exception of one or two minor and insignificant publications - and the National Party monopolised the airwaves in the name of the South African Broadcasting Corporation(SABC). The apartheid regime, especially under the leadership of John Vorster, Hendrik Verwoerd and P W Botha, had in their arsenal more than 100 statutes that limited the freedom of the Press. The repressive atmosphere really began after the Sharpeville uprisings on March 21 1960 when police shot dead more than 60 peaceful marchers who were protesting against the carrying of the hateful Dom-Pass. The National Party Government introduced a state of emergency and banned the ANC and the PAC and crushed all opposition to white minority rule. Publications such as the New Age, Fighting Talk, Advance and Guardian were forced to close shop and the journalists working in these and other progressive newspapers either had to flee the country or go underground. During this period of repression, some of the only black-oriented newspapers that were allowed to operate were the Drum magazine and the Golden City Post. Although they reported on some political developments, they were, however, no danger to the existence of the white state. Being white-owned and managed, these newspapers concentrated on the sensational - sex, crime and gangs and sport - in order to survive. There were some journalists during this period in the 1960s who dared to question the white status quo - but they too were quickly intimidated and forced to flee the country or tone down.

(CHARLES NQAKULA, THAMI MAZWAI, AND OTHER COMRADES ATTENDING A MEETING IN DURBAN AFTER THE BANNING OF THE UBJ ON OCT 19 1977) In the early 1970s - when the black consciousness movement took root after the establishment of the South African Students Organisation(SAS0) - a number of black journalists came to the fore - prepared to take on the white oppressors irrespective of the consequences. These journalists were primarily working at that time for newspapers such as the World and Weekend World, and socially-conscious journalists working for mainstream newspapers such as the former Rand Daily Mail, the East London Daily Dispatch, the Cape Times and Argus, the Johannesburg Star and the Durban Daily News. They tried to introduce a new and dynamic approach to journalism by tackling the social, economic, sporting and political oppression of the black majority. The struggle for freedom of the Press and the liberty of the people had just started in earnest once again. But no sooner had black journalists - with a black consciousness background - began to tackle real and fundamental issues affecting the majority, the apartheid system struck back with vengeance in 1974 when the Frelimo rally was scheduled to be held at Durban's Currie's Fountain. The apartheid regime banned the rally and prohibited newspapers from publishing any news item that would amount to publicising the event. As a matter of interest, black consciousness leaders like the late Strini Moodley, Saths Cooper, Aubrey Mokoape and others were charged under the infamous Terrorism Act and as a result of the rally were charged and sentenced to Robben Island. Further onslaughts against the media began after the 1976 Soweto uprisings when school children protested against the imposition of Afrikaans as a medium of instruction in their schools.

(JOE THLOLOE, WHO WAS THE UBJ PRESIDENT AT THAT TIME WAS DETAINED BY THE SECURITY POLICE, AFTER THE UBJ WAS BANNED ON OCTOBER 19 1977) Two months after the Soweto uprisings nine black journalists, who played a leading role in reporting events in Soweto, were detained under the regime's Internal Security Act, and two others were incarcerated under Section 6 of the Terrorism Act. Among the very first to be arrested was Joe Thloloe, who was at that time working for the World Newspaper; Peter Magubane, South Africa's world-famous photo-journalist who worked at that time for the Rand Daily Mail and Miss Thenjiwe Mntintso, who worked at the Daily Dispatch in East London at that time. The majority of them were held for about four months without being tried in a court of law. They were released at the end of December 1976 but some were re-arrested in 1977. Joe Thloloe was one of those re-arrested and he was held incommunicado for 547 days under Section 6 of the Terrorism Act. The others were Willie Bokala, a reporter for the banned World newspaper who was held in detention for more than a year; Jan Tugwana, a reporter for the then Rand Daily Mail who was also held in detention for more than a year under Section 6 of the Terrorism Act; Ms Juby Mayet, a doyen of black journalists who was held incommunicado under the Internal Security Act at the Fort Prison in Johannesburg; Isaac Moroe, the first president of the Writers Association of SA (WASA) in Bloemfontein; Bularo Diphoto, a free-lance journalist in the town of Kroonstad who was also detained under Section 6 of the Terrorism Act; and Mateu Nonyane. Another journalist, Mr Moffat Zungu, who was a reporter for the World Newspaper, was an accused in the Pan African Congress (PAC) trial that took place in Bethal, near Johannesburg. He was first detained under Section 6 of the Terrorism Act.

(THENJIWE MNTINTSO WAS ANOTHER COMRADE WHO WAS DETAINED BY THE SECURITY POLICE AFTER THE SOWETO UPRISINGS. AFTER FREEDOM IN 1994 SHE JOINED THE GOVERNMENT AND SERVED AS AMBASSADOR)

(PHILIP MTHIMKULU AND SUBRY GOVENDER ATTENDING THE IFJ CONFERENCE IN NICE, FRANCE TO ALERT THE WORLD ABOUT THE SUPPRESSION OF JOURNALISTS AND THE MEDIA IN SOUTH AFRICA AFTER THE BANNING OF THE UBJ AND OTHER ORGANISATIONS IN OCTOBER 1977) The blackest day in the history of Press Freedom in so far as the black majority was concerned took place on October 19 1977 when the notorious apartheid Minister of Police, Jimmy Kruger, banned the only two newspapers respected among black people - the World and Weekend World. Mr Kruger, who became infamous for describing Steve Biko's death two months earlier as - "It leaves me cold" - at the same time banned the Union of Black Journalists(UBJ) and 17 other organisations; the publication of the UBJ - AZIZTHULA; religious and student publications; locked up the editor and news editor of the World and Weekend World - the late Percy Qoboza and the late Aggrey Klaaste respectively; and banned for five years the Editor of the Daily Dispatch, the late Donald Woods. The regime also raided the offices of the Press Trust of South Africa (PTSA) alternative news agency in Durban and confiscated all its stationery and equipment and seized its funds. Six other journalists were also detained at this time - including Thenjiwe Mntintso, who became an ANC functionary after 1994 and appointed as an ambassador; and Enoch Duma - who worked for the Star newspaper at that time. He fled into exile after being released after more than two years in detention. Almost every member of the UBJ was visited by the security police all over the country; their homes and offices raided and searched and interrogated. All the raids were carried out at the unearthly hours of 4am and 5am in the morning. I remember my mother knocking my door and saying in our Tamil mother tongue: "Some white people are here asking for you." When representations were made to Mr Kruger for the release of the detained journalists, he had the temerity to announce that the detentions were not meant to intimidate the Press and that his Government had good reasons to detain the journalists. It was during this traumatic period that another publication of the UBJ, UBJ Bulletin, and all subsequent editions were banned. The UBJ Bulletin contained some revealing articles about the activities of the South African Police during the Soweto uprisings. Four UBJ officials - Juby Mayet, Joe Thloloe, Mike Nkadimeng and the late Mike Norton - were charged for producing an undesirable publication. Inspite of world-wide condemnation of the bannings, detentions and harrassment of journalists, the state security police continued with their jack-boot tactics.

(ZWELAKHE SISULU, JUBY MAYET AND OTHER COMRADES LEADING A PROTEST MARCH IN JOHANNESBURG AFTER THE BANNING OF THE UBJ IN 1977) In Durban two Daily News journalists - Wiseman Khuzwayo and Quarish Patel - were detained without trial for more than three months. On November 30 1977, the day white South Africa went to the polls to give John Vorster another mandate to continue to oppress the black majority, 29 black journalists, including Zwelakhe Sisulu and Ms Juby Mayet, staged a march in the centre of Johannesburg against the banning of the UBJ and the detention of journalists. They were detained for the night at the notorious John Vorster Police station and charged under the Riotous Assemblies Act and fined R50 each. Some of our colleagues who found it impossible to continue to work in South Africa skipped the country under trying circumstances. They included Duma Ndhlovu, Nat Serache, Boy Matthews Nonyang and Wiseman Khuzwayo.

(CHARLES NQAKULA, SUBRY GOVENDER AND PHILIP MTHIMKULU AT THE MEETING IN DURBAN AFTER THE BANNING OF THE UBJ ON OCT 19 1977) Those who remained - including Juby Mayet, Zwelakhe Sisulu, Philip Mthimkulu, Joe Thloloe, Charles Nqakula, Rashid Seria, this correspondent and many others - vowed to continue the struggle. We committed ourselves in the belief that there could be no Press freedom in South Africa as long as the society in which we lived was not free. But the regime was also determined to make life difficult for us. In July 1977 when we scheduled to hold a gathering of former UBJ members in Port Elizabeth to chart our future course of action - the regime banned our gathering and prohibited us from travelling to the Easten Cape city. But being determined to take on the regime head-on we quickly re-scheduled our meeting to be held in the town of Verulam, about 25km north of Durban. Unknown to us the dreaded Security Police tapped our telephone conversations and had the Starlite Hotel in Verulam bugged. The Security Police were listening to the entire proceedings of our meeting and immediately decided that we were a bunch of "media terriorists" who should be taken out of society. At our meeting we decided to establish our own daily and weekly newspapers and a news agency because we were of the firm belief that the establishment media was not catering for the black majority. The white establishment media of that era, as you have already been informed, was aimed at protecting and promoting the privileges of the white minority. But sadly we did not have the resources to embark on such ambitious projects. Never the less many of us who became frustrated with the establishment media began to make arrangements for the establishment of regional newspapers that would provide an alternative voice to the establishment media and the National Party-controlled SABC.

(RASHID SERIA, MIKE NORTON AND JUBY MAYET AT THE MEETING IN DURBAN AFTER THE BANNING OF THE UBJ ON OCT 19 1977. JOE THLOLOE, WHO WAS PRESIDENT OF THE UBJ, WAS DETAINED BY THE APARTHEID SECURITY POLICE AT THIS TIME) When the regime leaders realised that black journalists were not prepared to cow down and submit to their dictates, they intensfied their harassment. In June 1980 when school children all over the country boycotted classes against the unequal and inferior education system for black children, the security police once again targeted journalists. They detained many of us for lengthy periods, claiming that black journalists had been encouraging black children to boycott classes. Zwelakhe Sisulu was during that period of repression detained for nearly two years. In Durban, Cape Town, Johannesburg, Port Elizabeth, East London and other centres - black journalists continued to work with the community in an attempt to establish alternative newspapers. In Durban, the Press Trust of South Africa Third World News Agency was established as one of the first moves to provide the outside world with accurate information about the situation in South Africa. The news agency was established to operate alongside the running of the alternative newspaper, Ukusa. But just when the newspaper was set to start publishing with the blessing of the community, the state struck again and banned its Managing Editor - this correspondent; and also Zwelakhe Sisulu, Joe Thloloe, Philip Mthimkulu, Mathatha Tseudu and Charles Nqakula in December 1980. Mona Badela, a stalwart journalist in Port Elizabeth, was harassed, detained and banned for five years during this period. This was a massive blow for the alternative media because all the journalists were fully involved in the various projects. Some of the publications that they were involved in were UKUSA in Durban, Grassroots in Cape Town, Speak in Johannesburg and Umthonyana in Port Elizabeth. The South African Council of Churches also sponsored the publication of a newspaper called The Voice. Philip Mthimkulu and Juby Mayet worked for this newspaper before they were banned.

(MATHATHA TSEDU, ONE OF THE COMRADES WHO PLAYED A SIGNIFICANT ROLE IN PROMOTING THE STRUGGLES AGAINST MINORITY RULE AND OPPRESSION BY UNITING BLACK JOURNALISTS) The journalists in question were put out of circulation for three years until the end of `1983 when their banning orders expired. But during their period of forced exile, the journalists did not remain idle - for instance the Press Trust of South Africa News Agency continued to operate under some trying conditions, intimidation and harassment. All the banned journalists also kept in touch with one another and on one occasion Zwelakhe Sisulu and the writer - even met under secrecy in Johannesburg to discuss the establishment of alternative newspapers once our banning orders expired. During this period Charles Nqakula skipped the country to join the ANC. Upon his return he served the new government in various positions, including Minister of Defence. Between 1980 and 1983, the Press Trust News Agency managed to supply news to the outside world about the struggles in South Africa. When our banning orders expired - most of us went straight back to our task of continuing to provide an alternative voice for the black majority. In Johannesburg - Zwelakhe Sisulu initiated the establishment of the New Nation newspaper with the assistance of the South African Catholic Bishops Conference; in Cape Town Rashid Seria initiated the establishment of the South newspaper; and in other parts of the country many other progressive forces and journalists establish alternative publications. Student organisations and leaders also produced a variety of alternative publications. While we were determined to report the struggles for a free society, the apartheid regime was also determined to crush us. It began another round of repression through P W Botha and in 1986 introduced some of the most repressive methods to suppress journalists. At this time the regime had introduced the tri-racial parliament for whites, coloured people and people of Indian origin; while the progressive forces established the United Democratic Front(UDF). The UDF, together with the alternative media, the churches, trade unions and student organisations provided the regime with the biggest challenge - that the days of white minority rule are nearing an end. Most of us - who were in the forefront of the alternative media - were under constant surveillance. For instance during the emergency regulations in 1986 and 1987 - the dreaded security police at that time raided all the alternative newspapers and intimidated the journalists. All of us were also denied passport to travel overseas - the regime pontificated that we were "a danger to the security of the state" and, therefore, our movements had to be restricted. The New Nation and the Weekly Mail - two alternative newspapers in Johannesburg - were banned several times from 1986 to 1990. The only time we were given respite was after the ANC, PAC, SACP and other organisations were unbanned and Nelson Mandela was released early in 1990.

(JOURNALIST COMRADES OF THE 1976 AND THEREAFTER ERA WHO GATHERED AT THE HOME OF ZWELAKHE SISULU IN JOHANNESBURG AFTER HIS PASSING IN)

(ZWELAKHE SISULU AND SUBRY GOVENDER. THE DAILY NEWS IN DURBAN CARRIED A FRONT PAGE STORY AFTER THEY WERE BANNED AND HOUSE-ARRESTED IN DECEMBER 1980) The 40th anniversary of the Soweto uprisings is an occasion once again when journalists of today must recapture the struggles of the journalists of the era prior to 1994 and commit themselves to promoting media freedom in our new, non-racial and democratic order. The new era journalists must be on guard on all the time. They must remember that a country without a free media is not free at all and this must be communicated to the current people in political power. Our first democratic president, Nelson Mandela, repeatedly told us how much he appreciated the work that struggle journalists had done for their freedom and how it was important that media practitioners continued to keep a check on the new politicians. He made it clear that the new politicians are answerable to the citizenry and not the other way round. What Mandela was saying was that journalists must keep a check on politicians who try to introduce new laws under devious means to curb the freedom of the Press. – ends June 15 2016

SOWETO UPRISINGS - RECALLING THE STRUGGLES FOR AN EQUAL AND HIGHER QUALITY OF EDUCATION ON THE 40TH ANNIVERSARY OF THE SOWETO UPRISINGS

BY SUBRY GOVENDER On Thursday, June 16 – South Africans will observe the 40th anniversary of the Soweto uprisings when school pupils took to the streets to express their anger at the forced introduction of Afrikaans as a language of instruction in their schools. Hundreds of people were killed in the aftermath of June 16 when school pupils and students in Soweto and other parts of the country protested against the violence perpetrated by the former apartheid regime and its security forces. Subry Govender recalls what took place on that fateful day and thereafter when school pupils and students all over the country sacrificed their lives for the freedom that we enjoy today…….. . (This report was compiled on the 32nd anniversary of the Soweto Uprisings in 2008. This report is still relevant today on the 40th anniversary of the struggles for a higher quality of education.)

THE INDIAN CALL - YOU WILL NOT STOP ENJOYING YOURSELF

THE INDIAN CALL - YOU WILL NOT STOP ENJOYING YOURSELF

JACOB ZUMA AND HIS AND NPA APPEAL AGAINST FRAUD AND CORRUPTION BEING RE-OPENED

THE APPEALS BY JACOB ZUMA AND THE NPA WAS TO HAVE BEEN HEARD BY THE SUPREME COURT OF APPEAL ON THURSDAY, JUNE 9 2016 BY SUBRY GOVENDER The application by the National Prosecution Authority (NPA) in South Africa to appeal against the ruling of the Pretoria High Court in April that the fraud and corruption charges against President Jacob Zuma should be re-instituted will be heard soon. Zuma has joined the NPA in its appeal against the High Court decision that he should face the nearly 800 charges of fraud, corruption, racketeering and money laundering. The charges relate to the more than 250 000 US Dollars that was paid to him by his former financial advisor, Schabir Shaik, in return for political favours and government contracts during a 10-year period since 1994. THE Legal and constitutional experts say the latest move by the NPA and Zuma is a tactic to delay Zuma facing the criminal charges in a court of law. Subry Govender investigates and filed this report………. .